Post by AnonymousDroewor - air-dried sausage
Hoenerpastei - chicken pie
Ingelegde vis - pickled fish
Frikkadel - meat patty or ball
Koeksister - braided cruller
Samosa - Indian savory pastry
— HYPOTEÍNOUSA: (rarely: hypothenuse) TO HYPOTHESISE BY RATIOCINATION
WITHIN MEASURED BOUNDS OF DIVISION WITHOUT AN INCOMMENSURATE BIAS
(c) 2018 Dolf Leendert Boek, Revision: 2 July 2018
HYPOTEÍNOUSA (verb):
- to hypothesise by ratiocination within measured bounds of division
without an incommensurate bias.
(noun):
- [GEOMETRY]: the side of a right triangle opposite the right angle.
- Also: hypothenuse.
ETYMOLOGY:
The word hypotenuse comes from Late Latin hypotēnūsa, a transliteration of
Ancient Greek ὑποτείνουσα [πλευρά] (hypoteínousa [pleurá]), meaning "[side]
subtending [the right angle]". The word was used for the hypotenuse of a
triangle c. 360 BCE by Plato in the Timaeus (dialogue) 54d and by many
other ancient authors.
#1586 as [#400, #80, #70, #300, #5, #10, #50, #70, #400, #200, #1] as 'You
Need Me Day And Night Gematria'
HYPOTENUSE@{
@1: Sup: 76 (#76); Ego: 76 (#76),
@2: Sup: 75 (#151); Ego: 80 (#156),
@3: Sup: 64 (#215); Ego: 70 (#226),
@4: Sup: 40 (#255); Ego: 57 (#283),
@5: Sup: 45 (#300); Ego: 5 (#288 - *UMBRA*), <-- *MAPPED* *TO*
*EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE*
#EIGHT: #120 / #360 AND TORAH PROTOTYPE #THREE: #96 / #288
@6: Sup: 55 (#355); Ego: 10 (#298),
@7: Sup: 24 (#379); Ego: 50 (#348),
@8: Sup: 13 (#392); Ego: 70 (#418),
@9: Sup: 8 (#400 - *TAU*); Ego: 76 (#494),
@10: Sup: 46 (#446); Ego: 38 (#532),
@11: Sup: 47 (#493); Ego: 1 (#533),
Male: #493; Feme: #533
} // #1586 <-- *UNITED* *NATIONS* *HUMAN* *RIGHTS* *COUNCIL*
A folk etymology incorrectly claims that tenuse means "side" and hypotenuse
means a support like a prop or buttress
ORIGIN: 1565–75; earlier hypotenusa < Latin hypotēnūsa < Greek hypoteínousa
(grámmē) subtending (line) (feminine present participle of hypoteínein to
subtend), equivalent to hypo- hypo- + tein- stretch (see thin) + -ousa
feminine present participle suffix
The commentary which was published within 4 BCE on the Tetragram #16 -
CONTACT given by the CANON OF SUPREME MYSTERY (T’AI HSUAN CHING) as
meta-descriptor (ie. outside time) prototypes which formed the non
encapsulated as artifice basis of the Chinese DAOist (206 BCE to 220 CE)
Empirical governance which had its Grand Inception on the midnight new moon
of the solstice on 21 December 103 BCE (and which continues to this day),
it specifically states: “*THE* *WISE* *PERSON* (ie. HOMO [iOS] SAPIEN [T])
*AVOIDS* *CONTACT* *WITH* *LESSER*, *BESTIAL* *MEN* {
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[IMAGE: TRUTH IS A COSMOGONIC CONSIDERATION AFTER ALL:
1) Telos (6,000 as 122J3W1D) = Arch (#0 as 22/7 = 3W1D) + c² is a genuine
Sabbath based PARADIGM [Exodus 20:8; Deuteronomy 5:15]
As the relativity and grounding of the Infinite to the temporal reality
(ie. the phenomenology as the deterministic unfolding of history) which is
implied by the notion of rational PI and the cosmogonical Genesis reprise
{#0} of the lunar / solar cycle occurring on the equinox of Wednesday 20th
March 1996 / New Moon on Thursday 21st March 1996.
2) Pythagorean Theorem: c² = a² + b² is fascist (see discussion below) and
now redundant as only a METHODOLOGY]
} *LEST* *HE* *BE* *INFLUENCED *FOR* *THE* *WORSE*:
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[IMAGE: MALI ART OF THE PROPHET MUHAMMAD]
MALEFICENT (adjective): literary causing harm or destruction, especially by
supernatural means. - Astrology relating to the planets Saturn (#15) and
Mars (#65), traditionally considered to have an unfavourable influence.
MALFEASANCE (noun): (LAW) the performance by a public official of an act
that is legally unjustified, harmful, or contrary to law; wrongdoing used
especially of an act in violation of a public trust; Word of the Day for 1
March 2017; www.dictionary.com
However this MALFEASANCE is unlawful conduct by a public authority such as
the Victoria Police or the Returned Services League (RSL) under Section
38(1) to (3) of the Charter of Human Rights and Responsibilities No. 43 of
Act 2006, which states: “(1) Subject to this section, *IT* *IS* *UNLAWFUL*
*FOR* *A* *PUBLIC* *AUTHORITY* *TO* *ACT* *IN* *A* *WAY* *THAT* *IS*
*INCOMPATIBLE* *WITH* *A* *HUMAN* *RIGHT* *OR*, *IN* *MAKING* *A*
*DECISION*, *TO* *FAIL* *TO* *GIVE* *PROPER* *CONSIDERATION* *TO* *A*
*RELEVANT* *HUMAN* *RIGHT*.
There are several legal issues involved with respects to [the] Saint
Andrews Cause Célèbre participated in by the representatives of the
Returned Service League as Public Authority and the nature of its
association to a FOREIGN POWER as a group named KNIGHTS TEMPLARS
INTERNATIONAL which formed within 2015 and comprises various: RELIGIONS /
STATES / MILITARY / ORGANISATIONS / INSTITUTIONS as unconscionable attempts
made by them to impose a substituted ethic @5 against the INTELLECTUS AS
GENITIVE VOLUNTĀTUS whether by NEGLECT or forced WILL upon our War Dead
and to usurp @1 the Sovereignty embodied within the Governor General as
ANTHROPIC COSMOLOGICAL PRINCIPLE.
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[IMAGES: THE KNIGHTS TEMPLAR INTERNATIONAL AS SAINT ANDREWS CAUSE CÉLÈBRE
HAS A SUBSTITUTED ETHOS AS MANTRA: "FOR THOSE BRAVE WHO GAVE THEIR LIVES SO
WE COULD LIVE OURS"]
Within geometry, a hypotenuse (rarely: hypothenuse) is the longest side of
a right-angled triangle, the side opposite of the right angle. The length
of the hypotenuse of a right triangle can be found using the Pythagorean
theorem, which states that the square of the length of the hypotenuse
equals the sum of the squares of the lengths of the other two sides. For
example, if one of the other sides has a length of 3 (when squared, 9) and
the other has a length of 4 (when squared, 16), then their squares add up
to 25. The length of the hypotenuse is the square root of 25, that is, 5.
YOUTUBE: "The Philosophers' Football Match (Monty Python)"
PHILOSOPHICAL USE:
Whereas *OUSIA* (Greek: οὐσία) is analogous to the English concepts of
being and *ONTIC* used in contemporary philosophy. *OUSIA* is translated as
Latin substantia and essentia, and hence to English as substance and
essence.
Aristotle defined protai ousiai (πρῶται οὐσίαι), "primary substances", in
the Categories as that which is neither said of nor in any subject, eg.,
"this human" in particular, or "this ox". The genera in biology and other
natural kinds are substances in a secondary sense, as universals, formally
defined by the essential qualities of the primary substances; i.e., the
individual members of those kinds.
Much later, Martin Heidegger said that the original meaning of the word
*OUSIA* was lost in its translation to the Latin, and, subsequently, in its
translation to modern languages. For him, *OUSIA* means Being, not
substance, that is, not some thing or some being that "stood" (-stance)
"under" (sub-). Moreover, he also uses the binomial parousia–apousia,
denoting presence–absence, and [relativity within the] *HYPOSTASIS*
denoting existence.
THEOLOGICAL SIGNIFICANCE:
The word *OUSIA* is not used in the New Testament except in relation to the
substance in the sense of goods twice in the parable of the Prodigal Son
where the son asked his father to divide to him his inheritance, and then
wasted it on riotous living.
An apparently related word, epiousios (affixing the prefix epi- to the
word), is used in the Lord's Prayer, but nowhere else in the scriptures.
<https://en.m.wikipedia.org/wiki/Ousia>
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[IMAGE: Earth’s elliptical orbit around the sun accounts for points of
least and greatest center-to-center distances between the two celestial
bodies; mean values for the orbit’s two extremes are 152,000,000+
kilometers for aphelion and 147,000,000+ kilometers for perihelion: Gothika
(vector image from Horst Frank/German Wikipedia drawing), CC BY SA 3.0, via
Wikimedia Commons @ <https://commons.wikimedia.org/wiki/File:Seasons1.svg>]
YOUTUBE: "Wake Me Up (Avicii [Tim Bergling RIP: 20 April 2018])"
“BE YE NOT UNEQUALLY YOKED TOGETHER WITH UNBELIEVERS: FOR WHAT FELLOWSHIP
HATH RIGHTEOUSNESS WITH UNRIGHTEOUSNESS? AND WHAT COMMUNION HATH LIGHT {
Nous: #73
Time: 06:00 hrs
Date: 2018.6.22
Torah: [#40, #90, #200]@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 49 (#89); Ego: 9 (#49),
@3: Sup: 6 (#95); Ego: 38 (#87),
Male: #95; Feme: #87
} // #330
Dao: Employing Deeming, Daring to Act
Tetra: #7 - Ascent
I-Ching: H46 - Climbing, Moving/Pushing Upward, Ascending
Latin: Gloria {God who comforts the oppressed} Alt: Menkel {Cease Strife
Before God] {
1. HELPS HEAL THE ILLS OF THE SPIRIT, RELEASES FROM PERSECUTORS
2. MEN OF VIRTUE
3. FAITHFULNESS, INDUCES OBEDIENCE IN SUBORDINATES
4. Homoth
}
Jesus {He is saved/A savior; a deliverer} of Nazareth {Sovereign; one
chosen or set apart; separated; crowned; sanctified}; #15 CE
Prototype: *HOMOIOS* {#392 / #419} / HETEROS {#395 / #461} / TORAH {#395 /
#461}
<http://www.grapple369.com?zen:1,row:3,col:5,nous:73&idea:{m,73}&idea:{f,73}&idea:{m,392}&idea:{f,419}&PROTOTYPE:HOMOIOS>
***@zen: 1, row: 3, col: 5, nous: 73 [Date: 2018.6.22, Time: 06:00
hrs, Super: #392 / #73 - Employing Deeming, Daring to Act; I-Ching: H46 -
Climbing, Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent, Ego: #419 /
#73 - Employing Deeming, Daring to Act; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent]
#73 as being 0600 hours / 22 June and #MEASURE {#42 - GOING TO MEET} as
conforming to the T’AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF
OPPOSITES} [4 BCE]
{
'xlit' : "havvâh",
'lingo' : 0,
'strongs' : "H1942",
'pronounce' : "hav-vaw'",
'lemma' : ["הַוָּה"],
'link' : null,
'info' : "From הָוָא (in the sense of eagerly coveting and *RUSHING*
*UPON*; by implication, of falling); desire; also ruin; calamity, iniquity,
mischief, mischievous (thing), naughtiness, naughty, *NOISOME*, *PERVERSE*
*THING*, substance, very wickedness.",
'gematria' : {'16' : [5, 6, 5]},
'umbra' : {
'419' : [6, 2, 5, 6, 400],
'451' : [30, 5, 6, 400, 10]
}
}
#419 as [#6, #2, #5, #6, #400] = havvah (H1942): {#1 as #16 *AS*
*INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #EIGHT: #120 / #360} 1) desire; 2) chasm
(fig. of destruction); 1a) desire (in bad sense); 2a) engulfing ruin,
destruction, calamity;
***@zen: 1, row: 3, col: 5, nous: 73 [Date: 2018.6.22, Time: 0600
hrs, Super: #392 / #73 - Employing Deeming, Daring to Act; I-Ching: H46 -
Climbing, Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent, Ego: #419 /
#73 - Employing Deeming, Daring to Act; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent]
} WITH DARKNESS {
Nous: #67
Time: 18:00 hrs
Date: 2018.12.22
Torah:
Dao: Three Treasures
Tetra: #48 - Ritual
I-Ching: H10 - Treading (conduct), Tread Carefully, Continuing
Prototype: *HOMOIOS* {#291 / #471} / HETEROS {#276 / #423} / TORAH {#360 /
#465}
<http://www.grapple369.com?zen:1,row:7,col:9,nous:67&idea:{m,67}&idea:{f,67}&idea:{m,291}&idea:{f,471}&PROTOTYPE:HOMOIOS>
***@zen: 1, row: 7, col: 9, nous: 67 [Date: 2018.12.22, Time: 1800
hrs, Super: #291 / #67 - Three Treasures; I-Ching: H10 - Treading
(conduct), Tread Carefully, Continuing; Tetra: 48 - Ritual, Ego: #471 / #67
- Three Treasures; I-Ching: H10 - Treading (conduct), Tread Carefully,
Continuing; Tetra: 48 - Ritual]
#67 as being 1800 hours / 22 December and #CENTRE {#1} commencement of
DAOist 103 BCE / 4 BCE designation {#81 x 4.5 days = 364.5 days} of the
COURSE-trochos OF NATURE-genesis / ZIRAN [James 3:6] sequence:
}?” [2 Corinthians 6:11-18 (KJV)]
“THOU SHALT BE VISITED OF THE LORD OF HOSTS WITH THUNDER, AND WITH
EARTHQUAKE, AND GREAT NOISE, WITH STORM AND TEMPEST, AND THE FLAME OF
DEVOURING FIRE.” [Isaiah 29:6 (KJV)]
YOUTUBE: "Thunder (Imagine Dragons)"
“AT THY REBUKE THEY FLED; AT THE VOICE OF THY THUNDER THEY HASTED AWAY.”
[Psalm 104:7 (KJV)]
VIRTUE as MIND: {#1 + #2 = #3} is PROGRESSION: Lesser Yin (shaoyin: West /
Autumn / Metal)
TOOLS as SCIENCE: {#3 + #4 = #7} is SYNTHESIS: Greater Yin (taiyin: North /
Winter / Water and which also refers to the Moon)
POSITION as OPINION: {#5 + #6 = #11 as Collegium of Pontiffs from 510 BCE
as AS PONTIFICATED DEIFIED IGNORANCE BEING NARCISSISM} is ANTI-THESIS:
Lesser Yang (shaoyang: East / Spring / Wood )
TIME as SENSE: {#7 + #8 = #15} is THESIS: Greater Yang (taiyang: South /
Summer / Fire and which also refers to the Sun)
= #36 (ie. H27 - Realm of its Nature as Heaven - Formula of Universal Law +
H9 - System's Cosmology as Earth - Formula of Humanity)
6x6 = #36 / #111 / #666 {#FIVE AS #CENTRE VALUE TO THE GNOME}
45 5 61
53 37 21
13 69 29
= #111 / #333 {#FIVE}
"WOE TO HIM THAT COVETETH AN EVIL COVETOUSNESS TO HIS #391 - *HOUSE*, THAT
HE MAY SET HIS NEST ON HIGH, THAT HE MAY BE DELIVERED FROM THE POWER OF
EVIL!
THOU HAST CONSULTED SHAME TO THY HOUSE BY CUTTING OFF MANY PEOPLE, AND HAST
SINNED AGAINST THY SOUL." [Habakkuk 2:8-10 (KJV)]
It's interpretation concerns the last priests of Jerusalem, who will
accumulate riches and loot from plundering the nations. However, in the
last days their riches and their loot will be given into the hands of the
army of the KITTIM {ie. Romans}. For they are [v 2:8a] 'rest of the
nations.' [v 2:8b] For the human blood (spilt) and violence (done) to the
country, the city and all who dwell in it. [Dead Sea Scrolls 1QpHAB IX:4-9,
circa 104-43 BCE]
In whatever circumstance, it is capable of being hosted upon the
INTELLECTUS AS GENITIVE VOLUNTĀTUS as it's mechanism for delivery and
staging which then becomes an acute and risky precipice consideration that
is accorded entirely by my Intellectual Property and thusly my reasonable
objection has always been ROMAN CATHOLICS / FREEMASONRY imposing {#17 / #33
- #INR / #65 - SOLDIER} a @5 - substituted HETEROS ethic upon our {#390 /
#288 / #419} war dead and usurping the @1 - SOVEREIGNTY of the #391 -
HOMOIOS basis to our Commonwealth's Governance which is defined as a
PRINCIPLE that is circumscribed {#13 / #21 / #37} by Queen Victoria's
Letters Patent of 17 September 1900 as the instrumentation of Federation
into a nation.
@1 - #17 - 2017
@2 - #33 - #INR
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776
#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385 %
#41 = #16} 1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet,
*DIADEM*;
"But ye have a custom, that I should release unto you one at the passover:
will ye therefore that I release unto you the King of the Jews {#INR}?
Then cried they all again, saying, Not this man, but Barabbas {son of
shame, confusion as Babylon / Babel, incongruity; confusion; mixture as
A-U-M: #15 CE ... #34 CE ... #65 CE ... #111 CE ... #175 CE ... #260 CE (64
meta descriptor prototypes) ... #369 CE (encapsulated use of those
prototypes to define #81 elements) as opposite to congruity and
ratiocination}. Now Barabbas was a robber {cf: #390 - ROBBERS / SAINT
ANDREWS DAY of 30 NOVEMBER: <http://www.grapple369.com?date:2017.11.30> }."
[John 18:31-40 (KJV)]
G724@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 20 (#21); Ego: 19 (#20),
@3: Sup: 19 (#40); Ego: 80 (#100),
@4: Sup: 20 (#60); Ego: 1 (#101),
@5: Sup: 23 (#83); Ego: 3 (#104),
@6: Sup: 31 (#114); Ego: 8 (#112),
@7: Sup: 69 (#183); Ego: 38 (#150),
Male: #183; Feme: #150
} // #393
<-- LATER INCLUSION OF 21 APRIL 2018 WHICH CONFIRMS MY INTUITION OF 31 JULY
2017
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #193 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening;
THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit;
*I* *AM* *NOT* *GIVEN* *TO* *CURSING*.
#VIRTUE: With Decisiveness (no. #29), numerous affairs, but
#TOOLS: With Exhaustion (no. #69), not a single happiness.
#POSITION: With Change (no. #28), creating the new.
#TIME: With Constancy (no. #51), cleaving to the old.
#CANON: #177
#393 as [#1, #100, #80, #1, #3, #8, #200] = harpage (G724): {#7 as #193 %
#41 = #29} 1) the act of plundering, robbery; 2) plunder spoil; 3) pillage
(properly abstract):--extortion; 4) ravening: (of a ferocious wild animal)
extremely hungry and hunting for prey; 5) spoiling
#334 as [#20, #300, #4, #10] = Chaldeans; Chaldea; astrologers; magician
{ie. *AS* *DEMONS*, *OR* *AS* *ROBBERS*;
#5 as #PHALLUS = #360 / #72 or #365 / #73 = #5 + 5x5 = #25 / #65 / Usurper:
@1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator: #390 / General
Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5, #200] as harpax
(G727): {#11 as #242 % #41 = #78} 1) rapacious, ravenous; 2) *A*
*EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}
@5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity
@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40 -
Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;
The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.
Which as DATA SET knowledge provided by the HEBREW / GREEK Biblical lexicon
being the CATEGORIES OF UNDERSTANDING as coming into my possession as
expressed by a time stamped @ 2019 HOURS ON 28 JULY 2011, then had a
confirmation to its existence within my possession only upon 19 MAY 2016 in
having at such prior time been DATA MINED by my own undertaking and
ingenuity in being sourced from a *FOREIGN* *AGENT* named RICHARD AMIEL
MCGOUGH, whom is well educated within mathematics and quantum physics and
currently a software engineer at 4QTRS within YAKIMA, WASHINGTON, UNITED
STATES OF AMERICA and this occurred following his debunked BIBLE WHEEL
PROJECT (2001-2011) as research MATERIAL which accompanied a selective
computed #288 - UMBRA by contrived GEMATRIA value being a DATA MANIPULATION
that whilst initially obscured by myself, regardlessly conveyed a clear
MENS REA {ie. the intention or knowledge of wrongdoing that constitutes
part of a crime, as opposed to the action or conduct of the accused} of
defeasance (French: défaire, to undo) which within law, is an instrument
which defeats the force or operation of some other deed or estate; as
distinguished from condition, that which in the same deed is called a
condition is a defeasance in another deed. Thusly irrefutably sustains the
gravitas of my claim as to there being tangibility by ACTUS REUS {ie.
action or conduct which is a constituent element of a crime, as opposed to
the mental state of the accused} and therefore reasonable concerns for my
safety, wellbeing and security.
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #nnn % #41 = #30 - Government without Coercion, Be Chary of War;
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
(massing), Finished; Tetra: 59 - Massing;
THOTH MEASURE: #30 - Oh thou who earnest thine own offering, and makest
thine appearance in Syut; *I* *AM* *NOT* *OF* *AGGRESSIVE* *HAND*.
#VIRTUE: With Bold Resolution (no. #30), daring but
#TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210 <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPES* #SIX: #114 / #342 AND TORAH PROTOTYPES
#FIVE: #114 / #342 AND #SIX: #123 / #369
#209 as [#50, #70, #9, #70, #10] = nothos (G3541): {UMBRA: #17 as #399 %
#41 = #30} 1) illegitimate, bastard; 2) one born, not in lawful wedlock,
but of a concubine or female slave;
ITS INTERPRETATION CONCERNS THE WICKED PRIEST {ie. #POSITION as OPINION: #5
+ #6 = #11 as Collegium of Pontiffs from 510 BCE as AS PONTIFICATED DEIFIED
IGNORANCE BEING NARCISSISM:
HOMOIOS PROTOTYPE: (#5 as #15 / #45)@{
@1: Sup: 8 (#8); Ego: 8 (#8),
@2: Sup: 11 (#19); Ego: 3 (#11),
@3: Sup: 17 (#36); Ego: 6 (#17),
@4: Sup: 22 (#58); Ego: 5 (#22),
@5: Sup: 23 (#81); Ego: 1 (#23),
@6: Sup: 32 (#113); Ego: 9 (#32),
@7: Sup: 34 (#147); Ego: 2 (#34),
@8: Sup: 41 (#188); Ego: 7 (#41),
@9: Sup: 45 (#233); Ego: 4 (#45),
Male: #233; Feme: #45
} // 45 <-- *ADAM*
H120@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 41 (#81); Ego: 1 (#41),
@3: Sup: 45 (#126); Ego: 4 (#45 % #41 = #4),
@4: Sup: 78 (#204); Ego: 33 (#78),
Male: #204; Feme: #78
} // #85
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #86 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort/Security; Tetra: 81 - Fostering;
THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance at
Elephantine; *I* *AM* *NOT* *RAPACIOUS*.
#VIRTUE: With Barrier (no. #4), isolation} but
#TOOLS: With Stove (no. #44), neighbours.
#POSITION: As to Strength (no. #36), it is the solidly built.
#TIME: As to Waiting (no. #18), it is the weak.
#CANON: #102
#45 as [#40, #1, #4, #600] = 'adam (H120): {#1 as #85 % #41 = #3} 1) man,
mankind; 1a) man, human being; 1b) man, mankind (much more frequently
intended sense in OT); 1c) Adam, first man; 1d) city in Jordan valley
JEWISH TORAH AGAINST THE NAME OF YHWH: Ou'RaEL = Vav (#6) + Resh (#200) +
Aleph (#1) + Lamed (#30) being an impost on the name of GOD ALMIGHTY:
TORAH PROTOTYPE: (#5 as #114 / #342)@{
@1: Sup: 13 (#13); Ego: 13 (#13),
@2: Sup: 27 (#40); Ego: 14 (#27),
@3: Sup: 42 (#82); Ego: 15 (#42),
@4: Sup: 79 (#161); Ego: 37 (#79),
@5: Sup: 36 (#197); Ego: 38 (#117),
@6: Sup: 75 (#272); Ego: 39 (#156),
@7: Sup: 55 (#327); Ego: 61 (#217),
@8: Sup: 36 (#363); Ego: 62 (#279),
@9: Sup: 18 (#381); Ego: 63 (#342),
Male: #381; Feme: #342
} // 342 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He (#5) /
#342 as AIR (-)
HETEROS PROTOTYPE: (#5 as #111 / #333)@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 18 (#23); Ego: 13 (#18),
@3: Sup: 39 (#62); Ego: 21 (#39),
@4: Sup: 68 (#130); Ego: 29 (#68),
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #42 - Generating Things, Reason's Modifications; I-Ching: H60 -
Control, Restraint, Articulating, Limitation, Moderation; Tetra: 52 -
Measure
THOTH MEASURE: #42 - Oh thou who liftest an arm, (30) and who makest thine
appearance in the Netherworld, *I* *DO* *NOT* *THAT* *WHICH* *OFFENDETH*
*THE* *GOD* *OF* *MY* *DOMAIN*.
#VIRTUE: The noble man fosters good luck.
#TOOLS: That means the petty man fosters ill.
#POSITION: With Increase (no. 13), to have gains, but
#TIME: With Diminishment (no. 55), to have losses.
#CANON: #68
@5: Sup: 24 (#154); Ego: 37 (#105),
@6: Sup: 69 (#223); Ego: 45 (#150),
UMBRA: #nnn % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;
THOTH MEASURE: #28 - Oh thou, hot of foot, (22) who makest thy appearance
at even; *I* *INDULGE* *NOT* *IN* *ANGER*.
#VIRTUE: With Change (no. #28), alterations but sharing smiles.
TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSITION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150
@7: Sup: 41 (#264); Ego: 53 (#203),
@8: Sup: 21 (#285); Ego: 61 (#264),
@9: Sup: 9 (#294); Ego: 69 (#333),
Male: #294; Feme: #333 <-- 7 DAYS X 24 PRIESTLY DIVISIONS X 13 X 49 =
6J AS 294 YEARS X 364 DAYS
} // #333
1. THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will: 7 x 24 *courses* *of* *priests*
x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364 associated to the
'constant sequence of sun and moon' as 354 x 3 + 30 day intercalation =
1092 days x 2 = 2184 days
"And God spake all these words, saying, 'I am the LORD thy God, which have
brought thee out of the land of Egypt {that troubles or oppresses;
anguish}, out of the house of bondage. Thou shalt have no other gods before
me..." [Exodus 20:1-3 (KJV)]
2. THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the law,
that is, the principle of subsumption under the law: x 49 = 6J or #294 x
364 days or 365.2425 x 293 years - Vernal Equinox Wednesday 20 March 1996 /
21 March = 1 Nisan 5756;
AS BEING A LOGICAL GROUNDING OF INFINITY
"... Thou shalt not bow down thyself to them, nor serve them: for I the
LORD thy God am a jealous God, visiting the iniquity of the fathers upon
the children unto the third and fourth generation of them that hate me; And
showing mercy unto thousands of them that love me, and keep my
commandments..." [Exodus 20:5-6 (KJV)]
3. THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/MAN/OFFSPRING - Formula of
Autonomy}, which contains the verdict (sentence), what is laid down as
right in the case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with
Septet #41 centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.
AS BEING A SUBJECTIVE GROUNDING OF INFINITY AS ETERNITY
"...Thou shalt not take the name of the LORD thy God in vain; for the LORD
will not hold him guiltless that taketh his name in vain.'" [Exodus 20:7
(KJV)]
YOUTUBE: "Hymn For The Weekend (Coldplay)"
HOMOIOS PROTOTYPE: (#6 as #391)@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 6 (#36); Ego: 57 (#87),
@3: Sup: 38 (#74); Ego: 32 (#119),
@4: Sup: 16 (#90); Ego: 59 (#178),
@5: Sup: 47 (#137); Ego: 31 (#209),
@6: Sup: 21 (#158); Ego: 55 (#264),
@7: Sup: 77 (#235); Ego: 56 (#320),
@8: Sup: 9 (#244); Ego: 13 (#333),
@9: Sup: 67 (#311); Ego: 58 (#391),
Male: #311; Feme: #391
} // #391
HETEROS PROTOTYPE: (#6 as #114 / #342)@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 20 (#26); Ego: 14 (#20),
@3: Sup: 42 (#68); Ego: 22 (#42),
@4: Sup: 72 (#140); Ego: 30 (#72),
@5: Sup: 29 (#169); Ego: 38 (#110),
@6: Sup: 75 (#244); Ego: 46 (#156),
@7: Sup: 48 (#292); Ego: 54 (#210),
@8: Sup: 29 (#321); Ego: 62 (#272), <-- #391 as [#70, #10, #20, #70,
#50, #70, #40, #10, #1, #50] = oikonomia (G3622): {#11 as #341 % #41 = #13}
1) the management of a household or of household affairs; 1a) specifically,
the management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation
@9: Sup: 18 (#339); Ego: 70 (#342),
Male: #339; Feme: #342
} // #342
TORAH PROTOTYPE: (#6 as #123 / #369)@{
@1: Sup: 16 (#16); Ego: 16 (#16),
@2: Sup: 33 (#49); Ego: 17 (#33),
@3: Sup: 51 (#100); Ego: 18 (#51),
@4: Sup: 10 (#110); Ego: 40 (#91),
@5: Sup: 51 (#161); Ego: 41 (#132),
@6: Sup: 12 (#173); Ego: 42 (#174),
@7: Sup: 76 (#249); Ego: 64 (#238),
@8: Sup: 60 (#309); Ego: 65 (#303),
@9: Sup: 45 (#354); Ego: 66 (#369),
Male: #354; Feme: #369
} // #369
}, WHOM, FOR THE WICKEDNESS AGAINST THE TEACHER OF RIGHTEOUSNESS AND THE
MEMBERS OF HIS COUNCIL, GOD DELIVERED INTO THE HANDS OF HIS ENEMIES TO
DISGRACE HIM WITH A PUNISHMENT, TO DESTROY HIM WITH BITTERNESS OF SOUL FOR
HAVING ACTED WICKEDLY AGAINST HIS ELECT {ie. #509 - YAHAD} [v 2:9] WOE TO
ANYONE PUTTING ILL-GOTTEN GAINS IN HIS #391 - HOUSE {
G3622@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 80 (#150); Ego: 10 (#80),
@3: Sup: 19 (#169); Ego: 20 (#100),
@4: Sup: 8 (#177); Ego: 70 (#170),
@5: Sup: 58 (#235); Ego: 50 (#220),
@6: Sup: 47 (#282); Ego: 70 (#290),
@7: Sup: 6 (#288); Ego: 40 (#330),
@8: Sup: 16 (#304); Ego: 10 (#340),
@9: Sup: 17 (#321); Ego: 1 (#341),
@10: Sup: 67 (#388); Ego: 50 (#391),
Male: #388; Feme: #391
} // #391
#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341 % #41 = #13} 1) the management of a household or of
household affairs; 1a) specifically, the management, oversight,
administration, of other's property; 1b) the office of a manager or
overseer, stewardship; 1c) administration, dispensation
#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460 %
#41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling; 1b) like:
ie. corresponding to a thing;
}, PLACING HIS PERCH HIGH UP TO ESCAPE THE POWER OF EVIL! YOU HAVE PLANNED
THINGS THAT WILL BRING DISGRACE TO YOUR #391 - HOUSE, DESTROYING MANY
NATIONS AND SINNING AGAINST YOUR #369 - SOUL." [Dead Sea Scrolls 1QpHAB
IX:11-14]
Whilst it may continue to function as an acceptable METHODOLOGY {ARCH KAI
TELOS OIDA: #1 + #2 + #3 +#4 = #10} with an encapsulated sphere of
operation {
41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE}
42 2 58
50 34 18
10 66 26 = #102 / #306 {#TWO}
43 3 59
51 35 19
11 67 27 = #105 / #315 {#THREE}
#419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay, butcher, kill
ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to slay, kill
ruthlessly (figurative);
44 4 60
52 36 20
12 68 28 = #108 / #324 {#FOUR}
#419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPE* #FOUR: #108 / #324} 1) desire, lust, will (not necessarily
evil);
49 9 65
57 41 25
17 73 33 = #123 / #369 {#NINE} AS IT'S NATURAL PROGRESSION {#1 / #73
SUBSTITUTION}
#473 as #40, #400, #1, #2, #30 = abal (H56): {#0 as #33} 1) to mourn,
lament; 1a) (Qal) to mourn, lament; 1a1) of humans; 1a2) of inanimate
objects (fig.); 1a2a) of gates; 1a2b) of land; 1b) (Hiphil); 1b1) to mourn,
cause to mourn (fig.); 1c) (Hithpael); 1c1) to mourn; 1c2) *PLAY* *THE*
*MOURNER*;
#473 as #20, #3, #50, #400 = gannah (H1593): {#1 as #58} 1) *GARDEN*,
orchard;
#473 as #6, #400, #7, #2, #8, #10, #40 = zabach (H2076): {#2 as #17} 1)
*TO* *SLAUGHTER*, *KILL*, *SACRIFICE*, *SLAUGHTER* *FOR* *SACRIFICE*; 1a)
(Qal); 1a1) to slaughter for sacrifice; 1a2) to slaughter for eating; 1a3)
to slaughter in divine judgment; 1b) (Piel) to sacrifice, offer sacrifice;
#473 as #5, #80, #8, #100, #20, #5, #200, #5, #50 = eparkeo (G1884): {#12
as #1011} 1) to avail or be strong enough for; 1a) to ward off or drive
away, a thing for another's advantage; 1a1) *A* *THING* *FROM* *ANYONE*,
*TO* *DEFEND*; 1b) to aid, give assistance, relieve; 1b1) *TO* *GIVE* *AID*
*FROM* *ONE'S* *OWN* *RESOURCES*;
#473 as #20, #1, #300, #1, #100, #1, #50 = katara (G2671): {#13 as #423} 1)
an execration, imprecation, *CURSE*;
74 81 76
79 77 75
78 73 80 = #231 - #123 = #108 / #693 - #369 = #324 {#TEN} AS RETURN TO
GRECO-ROMAN MAGIC SQUARE BEING ITSELF
}, it is entirely a specious notion to declare it is the root and causal
basis of the perennialist philosophical tradition.
NOTE: That the twelve-hour night time division commencing from 1800 hours
has concordance with the designation of Jewish Temple Service practice.
Roman soldier night watch division commencing 1800 hours was adopted after
Roman occupation began in 63 BCE.
G4655@{
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 58 (#96); Ego: 20 (#58),
@3: Sup: 47 (#143); Ego: 70 (#128),
@4: Sup: 23 (#166); Ego: 57 (#185),
@5: Sup: 28 (#194); Ego: 5 (#190),
@6: Sup: 38 (#232); Ego: 10 (#200),
Male: #232; Feme: #200
} // #605
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #605 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32 -
Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; *I* *AM* *NOT* *ONE* *OF* *INCONSTANT* *MIND*.
#VIRTUE: With Packing (no. #31), a move home, but
#TOOLS: With Stoppage (no. #71), a failure to proceed.
#POSITION: With Stove (no. #44), love of profit.
#TIME: With Law (no. #40), abhorrence of the cruel.
#CANON: #186
#605 as [#200, #20, #70, #300, #5, #10] = skotos (G4655): {#24 as #605 %
#41 = #31} 1) darkness; 2) metaphor; 1a) of night darkness; 1b) of darkened
eyesight or blindness; 2a) of ignorance respecting divine things and human
duties, and the accompanying ungodliness and immorality, together with
their consequent misery in hell; 2b) persons in whom darkness becomes
visible and holds sway
G4639@{
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 58 (#96); Ego: 20 (#58),
@3: Sup: 68 (#164); Ego: 10 (#68),
@4: Sup: 69 (#233); Ego: 1 (#69),
@5: Sup: 38 (#271); Ego: 50 (#119),
Male: #271; Feme: #119
} // #281
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #231 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity; I-Ching:
H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty at the
beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the Shetait;
*I* *AM* *NOT* *THE* *CAUSE* *OF* *WEEPING* *TO* *ANY*.
#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is dragged along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168
#281 as [#200, #20, #10, #1, #50] = skia (G4639): {UMBRA: #10 as #231 % #41
= #26 *AS* *JUXAPOSITION* *CONTROL* *AGAINST* *EGYPTIAN* *ANKH* *OF*
*ROMAN* *EMPIRE* *GOVERNANCE*} 1) shadow; 1a) shade caused by the
interception of light; 1b) an image cast by an object and representing the
form of that object; 1c) a sketch, outline, adumbration
“JESUS ANSWERED, *ARE* *THERE* *NOT* *TWELVE* *HOURS* *IN* *THE* *DAY* {ie.
24 x 60 minutes = #1440 / #72 = 20 minutes allocations}? *IF* *ANY* *MAN*
*WALK* *IN* *THE* *DAY*, *HE* *STUMBLETH* *NOT*, *BECAUSE* *HE* *SEETH*
*THE* *LIGHT* *OF* *THIS* *WORLD*-*KOSMOS*.
BUT IF A MAN WALK IN THE NIGHT, HE STUMBLETH, BECAUSE THERE IS NO LIGHT IN
HIM.” [John 11:9-10 (KJV)]
That given the notion of *OUSIA* (Greek: οὐσία) which is analogous to the
English concepts of being and *ONTIC* used in contemporary philosophy.
*OUSIA* is translated as Latin substantia and essentia, and hence to
English as substance and essence. That Jesus {He is saved/A saviour; a
deliverer} of Nazareth {Sovereign; one chosen or set apart; separated;
crowned; sanctified} is conveying a complex substance of mind:
"IT IS A SIGN-'OTH FOR THE #391 - *HOUSE* OF ISRAEL {who prevails with God}
AS ONE DAY FOR EVERY YEAR WHICH I HAVE DECREED BY MY MEMBRA AND IMPOSED
UPON YOU / #390 - *ROBBERS* AS #65 - *MILITARY* GUARDS WILL COME WITHIN 4O
YEARS AGAINST JUDAH {the praise of the Lord; confession} TO BESIEGE AND
SUBROGATE JERUSALEM {vision of peace}" [Ezekiel 4:2-8] by which he binds {
G4060@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 4 (#84); Ego: 5 (#85),
@3: Sup: 23 (#107); Ego: 19 (#104),
@4: Sup: 33 (#140); Ego: 10 (#114),
@5: Sup: 42 (#182 ***); Ego: 9 (#123 ***),
@6: Sup: 47 (#229); Ego: 5 (#128),
@7: Sup: 57 (#286); Ego: 10 (#138),
@8: Sup: 14 (#300); Ego: 38 (#176),
Male: #300; Feme: #176
} // #419
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #572 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28 -
Major Superiority, Excess, Great Exceeding, Preponderance of the great,
Great surpassing, Critical mass; Tetra: 76 - Aggravation;
THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
appearance at ....; *I* *AM* *NOT* *SWOLLEN* *WITH* *PRIDE*.
#VIRTUE: With Residence (no. #39), attaining to rank, but
#TOOLS: With Difficulties (no. #79), meeting with demotion.
#POSITION: With Encounters (no. #43), coming upon difficulties.
#TIME: With Packing (no. #31), awaiting the proper time.
#CANON: #192
<-- *LIMIT* *IS* *ASSOCIATED* *TO* #509 - *YAHAD* *PROSELYTE* *JEWISH*
*CHRISTIANS* *AND* *DEAD* *SEA* *SCROLL* *COMMUNITY* *COSMOLOGY* *AS*
*GENESIS* *REPRISE* *OF* EQUINOX of Wednesday DATE(1996,3,20) + (5 * #364)
+ #182 days <-- *LIMIT* = Wednesday DATE(2001,9,12) with Equinox of
Saturday DATE(2001,9,23) commencing the Sabbath year of 'oth cycle
#3 - VIBRATION {#65 - *SOLDIER* (Miles): Mars}: 3 x #41 = #123 as #INNER
{FEMALE (EGO)} / {#3 - disposition towards (something or someone): Militia
Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier / Do Not Kill} /
#15 / #3 - Nature Surmounts Nature [#65 / #2 - Nature Rejoices in its
Nature]
3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
#5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of a
group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons (as
characterisation, ie sons of injustice [for un- righteous men] or sons of
God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things,
ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A* *GUILD*,
*ORDER*, *CLASS*;
*MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPE* #THREE: #105 / #315 *AND* *TORAH* *PROTOTYPE* #EIGHT: #141 /
#423 AND #SIX: #123 / #369
#419 as [#80, #5, #100, #10, #9, #5, #10, #200] = peritithemi (G4060): {#8
as #572 % #41 = #39} 1) to place around, set about; 2) to put on a garment;
3) to put or bind a thing around another; 4) to present, to bestow, confer,
a thing upon one
} upon his audience as the "LOST SHEEP AS THE #123-CHILDREN OF ISRAEL."
[Matthew 15:24]
That if *OUSIA* (οὐσία) is the ancient Greek noun formed on the feminine
present participle of the verb εἰμί, eimí, ie. "*TO* *BE*, *I* *AM*", that
Jesus is here saying, I know the *INTELLECT* of the *MIND* as *NOUS* {GREEK
PHILOSOPHY: mind or intellect; NEOPLATONISM: the first and purest emanation
of the *ONE*, regarded as the self-contemplating order of the universe}
which brought all these things into *BEING* by the INTELLECTUS AS GENITIVE
VOLUNTĀTUS:
#1 - MENTALISM {#260 - Raven (Corax): Mercury}: 1 x #41 = #41 as #INNER
{FEMALE (EGO)} / {#1 - Will, free will, choice / VIRTUE: 64 meta descriptor
prototypes: Omne Datum Optimum {#1 - Every perfect gift} (1139 CE) /
Remember the Sabbath Day} / #13 / #1 - Nature Contains Nature {MOTHER
(INTELLECTUS AS GENITIVE VOLUNTĀTIS) - The tongue of decree deciding
between them} [#15 / #6 - Form of Nature]
YOUTUBE: "Dubstep Gaming Music ⛔ Best Dubstep, Drum n Bass, Drumstep ✔ It's
Gaming Time"
There are equally 12 hours of day which occurs yearly upon the Equinoxes of
21 March (NOUS: #13 / TETRA: #17 - HOLDING BACK / PROTOTYPE: *HOMOIOS*
{#274 / #436} / HETEROS {#260 / #429} / TORAH {#266 / #432}) and 23
September (NOUS: #48 / TETRA: #20 - ADVANCE / PROTOTYPE: *HOMOIOS* {#317 /
#264} / HETEROS {#303 / #257} / TORAH {#303 / #257})
And similarly each day is reckoned by 12 hours allotment from 0600 hours
(NOUS: #73 / TETRA: #7 - ASCENT / PROTOTYPES: *HOMOIOS* {#392 / #419} /
HETEROS {#395 / #461} / TORAH {#395 / #461}) and 18 hours (NOUS: #67 /
TETRA: #48 - RITUAL / PROTOTYPES: *HOMOIOS* {#291 / #471} / HETEROS {#276 /
#423} / TORAH {#360 / #465})
Within philosophy, *ONTIC* (from the Greek ὄν, genitive ὄντος: "of that
which is") is physical, real, or factual existence. The British
philosopher Roy Bhaskar (15 May 1944 – 19 November 2014), who was closely
associated with the philosophical movement of Critical Realism writes:
"I differentiate the '*ONTIC*' ('*ONTICAL*' etc.) from the 'ontological'. I
employ the former to refer to:
#1) whatever pertains to being generally [SUCH AS THE THOTH MEASURES AS
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES}], rather than
some distinctively philosophical (or scientific) theory of it (ontology),
so that in this sense, that of the *ONTIC*, we can speak of the *ONTIC*
presuppositions of a work of art, a joke or a strike as much as a theory of
knowledge [IN THEIR BEING ESSENTIAL RATIOCINATION QUANTITATIVE AND
CANONICAL CONSIDERATIONS AS META-DESCRIPTOR PROTOTYPES CIRCUMSCRIBING
LANGUAGE EPISTEMOLOGY]; and, within this rubric, to
#2) the intransitive objects of some specific, historically determinate,
scientific investigation (or set of such investigations [OF TEMPORAL
DISTINCTIONS]), the *ONTIC*.
Professor Ruth Groff (Political Science department at Saint Louis
University, St. Louis, Missouri) offers this expansion of Bhaskar's note
above:
"The *ONTIC* is always specified, and only identified, by its relation, as
the intransitive object(s) of some or other (denumerable set of) particular
transitive process(es) of enquiry. It is cognitive process-, and
level-specific; whereas the ontological (like the *ONTIC*) is not."
Thusly Ontoticism or onticism is the philosophical branch of ontology which
studies the factual existence.
The consideration then is a matter of an appropriate jurisprudential
definition of *SAPIENT* that can equally apply as the discriminating norm:
9(9²+1)/2 = #369
to humans and machine alike as requisite for Artificial Intelligence can
define factual existence:
n: {n: {zen: n, row: n, col: n}, nous: [n]}
John Scotus Eriugena, or Johannes Scotus Erigena (c. 815 – c. 877) was an
Irish theologian, neoplatonist philosopher, and poet. He wrote a number of
works, but is best known today for having written The Division of Nature,
which has been called the final achievement of ancient philosophy, a work
which "synthesizes the philosophical accomplishments of fifteen centuries."
The Latin title De divisione naturae (Περί φύσεων) refers to these four
divisions of nature:
(1) that which creates and is not created;
+ 0, H27, H54 {ie. REALM OF ITS NATURE AS HEAVEN - FORMULA OF UNIVERSAL
LAW}
(2) that which is created and creates;
+ 0, H9, H18 {ie. SYSTEM'S COSMOLOGY AS EARTH - FORMULA OF HUMANITY}
(3) that which is created and does not create;
+ 0, H3, H6 {ie. SEA AS SELF IDENTITY - FORMULA OF AUTONOMY}
(4) that which is neither created nor creates.
+ H1, H2, H3 {ie. FOUNTAINS OF WATERS AS FORMULA OF PROGRESSION TO
INDIVIDUAL PHENOMENA (WAN WU)}
The first is God as the ground or origin of all things, the last is God as
the final end or goal of all things, that into which the world of created
things ultimately returns.
+ 0, 81, 9(9²+1)/2 = #369 {ie. AS ACT OF NATURE THE ORGANIZATION OF THE
MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND NATURE}
The second and third together compose the created universe, which is the
manifestation of God, God in process, Theophania; the second is the world
of Platonic ideas or forms:
H27 + H9 + H3 + H2 = #41 as #CENTRE OF BEING IS A TRANSCENDENT PRINCIPLE OF
A MATHEMATICAL LOGICAL AND CERTAINTY AS HAVING AN INESCAPABLE CONSEQUENCE;
And the third is a more pantheistic world, or a pandeistic one, depending
on the interference of God.
Eriugena argued on behalf of something like a pantheistic definition of
nature. He translated and made commentaries upon the work of
Pseudo-Dionysius, and was one of the few Western European philosophers of
his day that knew Greek, having studied in Athens.
H54 + H18 + H6 + H3 = #81 as #WAN WU WHICH GIVES RISE TO {ie. ORGANIZATION
OF THE MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND NATURE}
And Eriugena explains that reason is necessary to understand and interpret
revelation. Authority is the source of knowledge, but the reason of mankind
is the *DIALECTIC* norm by which all authority is judged:
#4 - FORMULA OF PROGRESSION {RESTATEMENT OF A SACRED / SOVEREIGN PRINCIPLE
AS INSTANCE OF: 9(9²+1)/2 = #369 / #41 = #9 AS @4 - #VIRTUE}:
n: {n: {zen: n, row: n, col: n}, nous: [n]}
+ H1 - *ZEN*, H2 - *ROW*, H3 - *COL* {ie. FOUNTAINS OF WATERS AS FORMULA OF
PROGRESSION TO INDIVIDUAL PHENOMENA (WAN WU)}
Is entirely a logical proposition of relativity to a progression of the
*EGO* and *SELF* *AUTONOMY* which is defined by the universal norm of the
_GIZMO {} array as INTELLECTUS AS GENITIVE VOLUNTĀTUS.
Within our example of EVENT 71582072@{} this is the initial NOUS stem:
@1: Sup: 47 (#47); Ego: 47 (#47)
As the meta-descriptor prototype: #47 - Ignorant Guides, Viewing the
Distant; I-Ching: H43 - Resolution, Displacement, Parting, Break-through;
Tetra: 30 - Bold Resolution
#3 - FORMULA OF AUTONOMY {ASSUMPTIVE PROPOSITION AS @3 - #TOOLS}:
These then follow the norm which is the DIALECTIC applied to the trinomial
definition of #NUMBER itself and thusly defines the second (or by reverse
notation) in terms of:
@2: Sup: 79 (#126); Ego: 32 (#79):
+ 0, H3 - #32, H6 - #79 {ie. SEA AS SELF IDENTITY - FORMULA OF AUTONOMY}
As the meta-descriptor prototypes: #32 - Natural Guide, Virtue of Holiness;
I-Ching: H44 - Encounter, Coming On, Coupling, Coming to meet, Meeting;
Tetra: 43 - Encounters
#79 - Recognizing Agreements, Keeping Obligations; I-Ching: H56 - The
Wanderer, Sojourning, Traveling; Tetra: 31 - Packing
Which conveys from the TAXIS of those meta-descriptor prototypes as
“thinking about thinking” some sort of conception as a troubling lack of
discernment about encountering a *MORAL* deficiency:
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #126 % #41 = #3 - Political Prescriptions, Quietude; I-Ching: H46 -
Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;
THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; *I* *AM* *NOT* *EVIL* *MINDED*.
#VIRTUE: With Mired (no. #3), great woe.
#TOOLS: With Encounters (no. #43), small desire.
#POSITION: The ways of Purity (no. #37) and ...
#TIME: Pattern (no. #47) where some are simple and some are complex?
#CANON: #130
#126 as [#70, #6, #700] = `avon (H5771): {UMBRA: #3 as #126 % #41 = #3} 1)
perversity, depravity, iniquity, guilt or punishment of iniquity; 1a)
iniquity; 1b) guilt of iniquity, guilt (as great), guilt (of condition);
1c) consequence of or punishment for iniquity;
#2 - FORMULA OF HUMANITY {MINOR PREMISE AS @2 - #POSITION}:
+ 0, H9 - @3: Ego: n (#n), H18 - @3: Sup: n (#n) {ie. SYSTEM'S COSMOLOGY AS
EARTH - FORMULA OF HUMANITY}
@3: Sup: n (#n); Ego: n (#n):
#1 - FORMULA OF UNIVERSAL LAW (MAJOR PREMISE: TEMPORALITY AS @1 - #TIME):
+ 0, H27 - @4: Ego: n (#n), H54 - @4: Sup: n (#n) {ie. REALM OF ITS NATURE
AS HEAVEN - FORMULA OF UNIVERSAL LAW} #5 - DISCRIMINATING NORM {PAIRING} AS
CANONICAL IMPERATIVE
As described by Harald Atmanspacher, quantum brain dynamics theory is the
most fundamental theory of matter that is currently available, it is a
legitimate question to ask whether quantum theory can help us to understand
consciousness. He writes extensively about the philosophy of science,
especially as it relates to Chaos theory, determinism, causation, and
stochasticity. He explains that "*ONTIC* states describe all properties of
a physical system exhaustively. ('Exhaustive' in this context means that an
*ONTIC* state is 'precisely the way it is,' without any reference to
epistemic knowledge or ignorance.)"
In an earlier paper, Atmanspacher portrays the difference between an
epistemic perspective of a [PARADIGMATIC] system, and an *ONTIC*
perspective:
Philosophical discourse traditionally distinguishes between ontology and
epistemology and generally enforces this distinction by keeping the two
subject areas separated. However, the relationship between the two areas is
of central importance to physics and philosophy of physics. For instance,
many measurement-related problems force us to consider both our knowledge
of the states and observables of a system (epistemic perspective) and its
states and observables, independent of such knowledge (*ONTIC*
perspective). This applies to quantum systems in particular.
"*ONTIC*" describes what is there, as opposed to the nature or properties
of that being. To illustrate:
Roger Bacon, observing that all languages are built upon a common grammar,
stated that they share a foundation of ontically anchored linguistic
structures.
Martin Heidegger posited the concept of Sorge, or caring, as the
fundamental concept of the intentional being, and presupposed an
ontological significance that distinguishes ontological being from mere
"thinghood" of an *ONTIC* being. He uses [as an *ILLUSIONAL* use of] the
German word "Dasein" for a being that is capable of ontology, that is,
recursively comprehending properties of the very fact of its own Being.
#1) existence, existence, existence
#2) human life, especially with regard to its conditions; human existence
#3) the presence
#4) (Philosophy) merely empirical presence of a thing or a person
H1878@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 34 (#64); Ego: 4 (#34),
@3: Sup: 10 (#74); Ego: 57 (#91),
@4: Sup: 60 (#134); Ego: 50 (#141),
@5: Sup: 66 (#200); Ego: 6 (#147),
Male: #200; Feme: #147
} // #390
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #354 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity; I-Ching:
H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty at the
beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the Shetait;
*I* *AM* *NOT* *THE* *CAUSE* *OF* *WEEPING* *TO* *ANY*.
#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is dragged along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168
{#390 as [#30, #4, #300, #50, #6] = dashen (H1878): {#1 as #354 = *MOON* %
#41 = #26} 1) to be fat, grow fat, become fat, become prosperous, anoint;
1a) (Qal) of prosperity (fig.); 1b) (Piel); 1b1) to make fat, anoint; 1b2)
to find fat (of offering - acceptable); 1b3) to take away ashes (from
altar); 1c) (Pual) to be made fat; 1d) (Hothpael) to fatten oneself (of
Jehovah's sword)}
RHYTHM {#369 - Persian (Perses): Lunar}: 5 x #41 = #205 as #INNER {FEMALE
(EGO)} / {#5 - last will, testament: Faciens misericordiam {#5 - Granting
forgiveness} (1308 CE) / CANON: RHYTHM & HARMONY / Do Not Steal} / #17 / #5
- Act of Nature {DOUBLE: #5 - Act of Nature {#8 - Transforming Nature}}
[#175 / #4 - Nature Amended in its Nature]
CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}: 6
x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] / {#6
- goal, object, purpose, intention: Ad providam {#6 - To Foresee / For
Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial / bifurcated)
THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 - Form of Nature
[#260 / #8 - Transforming Nature]
ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn}: 7 x #41 = #287 as
#INNER {FEMALE (EGO)} / {#7 - signification, import: Vox in excelso {#7 -
The voice on high} (1312 CE) / LIMIT: #INR AS TERNIO ANAGRAM / Do Not
Covet} / #19 / #7 - Engendering Nature [#369 / #9 - Autonomous Nature]
7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances; [LATIN definition: VOLUNTĀTIS]
EGO (FEMALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #6 - Female
Superiority, Completion of Form; I-Ching: H25 - No Errancy, Without
Embroiling, Innocence, Pestilence; Tetra: 66 - Departure / INNER: #4 -
Using Guidance, Sourceless; I-Ching: H27 - Nourishment, Swallowing, Jaws,
Comfort/Security; Tetra: 81 - Fostering} #168 has 2 Categories:
#8, #80,
#80 = To cover, protect; scrape off, to lay bare; #40, #9, #4, #40, #6,
#60, #4, #5 = Rod of appointment;
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #6 - Female
Superiority, Completion of Form; I-Ching: H25 - No Errancy, Without
Embroiling, Innocence, Pestilence; Tetra: 66 - Departure / INNER: #4 -
Using Guidance, Sourceless; I-Ching: H27 - Nourishment, Swallowing, Jaws,
Comfort/Security; Tetra: 81 - Fostering} #168 has 63 Categories:
#2, #90, #30, #40, #6 = tselem (H6754): {#0 as #168 % #41 = #4} 1) image;
1a) images (of tumours, mice, heathen gods); 1b) image, likeness (of
resemblance); 1c) mere, empty, image, semblance (fig.) #20, #60, #30, #8,
#10, #600 = Kacluchiym (H3695): {#1 as #168 % #41 = #4} 1) a people or
tribe descended from Mizraim (Egypt) progenitors of the Philistines and
Caphtorim #50, #80, #30, #3, #5 = palag (H6385): {#2 as #168 % #41 = #4} 1)
to divide, split; 1a) (Niphal) to be split, be divided; 1b) (Piel); 1b1) to
split, cleave; 1b2) to divide #6, #10, #100, #6, #40, #6 = quwm (H6965):
{#3 as #168 % #41 = #4} 1) to rise, arise, stand, rise up, stand up; 1a)
(Qal); 1a1) to arise; 1a2) to arise (hostile sense); 1a3) to arise, become
powerful; 1a4) to arise, come on the scene; 1a5) to stand; 1a5a) to
maintain oneself; 1a5b) to be established, be confirmed; 1a5c) to stand,
endure; 1a5d) to be fixed; 1a5e) to be valid; 1a5f) to be proven; 1a5g) to
be fulfilled; 1a5h) to persist; 1a5i) to be set, be fixed; 1b) (Piel); 1b1)
to fulfil; 1b2) to confirm, ratify, establish, impose; 1c) (Polel) to raise
up; 1d) (Hithpael) to raise oneself, rise up; 1e) (Hiphil); 1e1) to cause
to arise, raise; 1e2) to raise, set up, erect, build; 1e3) to raise up,
bring on the scene; 1e4) to raise up, rouse, stir up, investigate; 1e5) to
raise up, constitute; 1e6) to cause to stand, set, station, establish; 1e7)
to make binding; 1e8) to carry out, give effect to; 1f) (Hophal) to be
raised up #6, #10, #6, #60, #80, #6 = yacaph (H3254): {#4 as #168 % #41 =
#4} 1) to add, increase, do again; 1a) (Qal) to add, increase, do again;
1b) (Niphal); 1b1) to join, join oneself to; 1b2) to be joined, be added
to; 1c) (Hiphil); 1c1) to cause to add, increase; 1c2) to do more, do again
#8, #100, #20, #600 = choq (H2706): {#5 as #168 % #41 = #4} 1) statute,
ordinance, limit, something prescribed, due; 1a) prescribed task; 1b)
prescribed portion; 1c) action prescribed (for oneself), resolve; 1d)
prescribed due; 1e) prescribed limit, boundary; 1f) enactment, decree,
ordinance; 1f1) specific decree; 1f2) law in general; 1g) enactments,
statutes; 1g1) conditions; 1g2) enactments; 1g3) decrees; 1g4) civil
enactments prescribed by God #5, #6, #90, #10, #1, #50, #6 = yatsa'
(H3318): {#6 as #168 % #41 = #4} 1) to go out, come out, exit, go forth;
1a) (Qal); 1a1) to go or come out or forth, depart; 1a2) to go forth (to a
place); 1a3) to go forward, proceed to (to or toward something); 1a4) to
come or go forth (with purpose or for result); 1a5) to come out of; 1b)
(Hiphil); 1b1) to cause to go or come out, bring out, lead out; 1b2) to
bring out of; 1b3) to lead out; 1b4) to deliver; 1c) (Hophal) to be brought
out or forth #6, #2, #20, #60, #800 = keceph (H3701): {#7 as #168 % #41 =
#4} 1) silver, money; 1a) silver; 1a1) as metal; 1a2) as ornament; 1a3) as
colour; 1b) money, shekels, talents #2, #20, #50, #80, #10, #6 = kanaph
(H3671): {#8 as #168 % #41 = #4} 1) wing, extremity, edge, winged, border,
corner, shirt; 1a) wing; 1b) extremity; 1b1) skirt, corner (of garment) #6,
#2, #70, #900 = `ets (H6086): {#9 as #168 % #41 = #4} 1) tree, wood,
timber, stock, plank, stalk, stick, gallows; 1a) tree, trees; 1b) wood,
pieces of wood, gallows, firewood, cedar-wood, woody flax #8, #40, #50,
#10, #20, #600 = chamman (H2553): {#10 as #168 % #41 = #4} 1) incense
altar, sun-pillar, idol, image; 1a) used in idolatrous worship #2, #70, #6,
#50, #600 = `avon (H5771): {#11 as #168 % #41 = #4} 1) perversity,
depravity, iniquity, guilt or punishment of iniquity; 1a) iniquity; 1b)
guilt of iniquity, guilt (as great), guilt (of condition); 1c) consequence
of or punishment for iniquity #30, #8, #30, #100 = Cheleq (H2507): {#12 as
#168 % #41 = #4} 1) a descendant of Manasseh, and 2nd son of Gilead #6,
#10, #90, #6, #50, #6 = tsavah (H6680): {#13 as #168 % #41 = #4} 1) to
command, charge, give orders, lay charge, give charge to, order; 1a)
(Piel); 1a1) to lay charge upon; 1a2) to give charge to, give command to;
1a3) to give charge unto; 1a4) to give charge over, appoint; 1a5) to give
charge, command; 1a6) to charge, command; 1a7) to charge, commission; 1a8)
to command, appoint, ordain (of divine act); 1b) (Pual) to be commanded
#70, #50, #2, #40, #6 = `enab (H6025): {#14 as #168 % #41 = #4} 1) grape(s)
#8, #80, #800 = chophaph (H2653): {#15 as #168 % #41 = #4} 1) (Qal) to
cover, enclose, shelter, shield, surround #30, #90, #40, #8 = tsamach
(H6779): {#16 as #168 % #41 = #4} 1) to sprout, spring up, grow up; 1a)
(Qal); 1a1) to sprout, spring up; 1a1a) of plants; 1a1b) of hair; 1a1c) of
speech (fig.); 1b) (Piel) to grow abundantly or thickly; 1c) (Hiphil); 1c1)
to cause to grow; 1c2) to cause to sprout #6, #10, #1, #60, #80, #5, #6 =
'acaph (H622): {#17 as #168 % #41 = #4} 1) to gather, receive, remove,
gather in; 1a) (Qal); 1a1) to gather, collect; 1a2) ; 1a3) to bring up the
rear; 1a4) ; 1b) (Niphal); 1b1) to assemble, be gathered; 1b2) (pass of
Qal; 1b2a) to be gathered to one's fathers; 1b2b) to be brought in or into
(association with others); 1b3) (pass of Qal; 1b3a) to be taken away,
removed, perish; 1c) (Piel); 1c1) to gather (harvest); 1c2) to take in,
receive into; 1c3) rearguard, rearward (subst); 1d) (Pual) to be gathered;
1e) (Hithpael) to gather oneself or themselves #2, #40, #70, #6, #700 =
Ma`own (H4584): {#18 as #168 % #41 = #4} 1) a man of Judah; 2) the
inhabitants of the city of Maon; 3) a city of Judah located 8 miles south
of Hebron #2, #100, #30, #30, #6 = qalal (H7043): {#19 as #168 % #41 = #4}
1) to be slight, be swift, be trifling, be of little account, be light; 1a)
(Qal); 1a1) to be slight, be abated (of water); 1a2) to be swift; 1a3) to
be trifling, be of little account; 1b) (Niphal); 1b1) to be swift, show
oneself swift; 1b2) to appear trifling, be too trifling, be insignificant;
1b3) to be lightly esteemed; 1c) (Piel); 1c1) to make despicable; 1c2) to
curse; 1d) (Pual) to be cursed; 1e) (Hiphil); 1e1) to make light, lighten;
1e2) to treat with contempt, bring contempt or dishonour; 1f) (Pilpel);
1f1) to shake; 1f2) to whet; 1g) (Hithpalpel) to shake oneself, be moved to
and fro #70, #90, #2, #6 = `atsab (H6087): {#20 as #168 % #41 = #4} 1) to
hurt, pain, grieve, displease, vex, wrest; 2) to shape, fashion, make,
form, stretch into shape, (TWOT) worship; 1a) (Qal) to hurt, pain; 1b)
(Niphal) to be in pain, be pained, be grieved; 1c) (Piel) to vex, torture;
1d) (Hiphil) to cause pain; 1e) (Hithpael) to feel grieved, be vexed; 2a)
(Piel) to shape, form; 2b) (Hiphil) to form, copy, fashion #6, #2, #50,
#10, #40, #10, #700 = Binyamiyn (H1144): {#21 as #168 % #41 = #4} 1)
Jacob's and Rachel's youngest son, Joseph's full brother; 2) son of Bilhan,
great-grandson of Benjamin; 3) a Benjamite, one of the sons of Harim, in
the time of Ezra who had taken a strange wife; 4) the tribe descended from
Benjamin, the son of Jacob #20, #80, #60, #8 = pecach (H6453): {#22 as #168
% #41 = #4} 1) passover; 1a) sacrifice of passover; 1b) animal victim of
the passover; 1c) festival of the passover
[PARTIAL LIST OF CATEGORIES ONLY]
For Heidegger, "*ONTICAL*" signifies concrete, specific realities, whereas
"ontological" signifies deeper underlying structures of reality.
Ontological objects or subjects have an *ONTICAL* dimension, but they also
include aspects of being like self-awareness, evolutionary vestiges, future
potentialities, and networks of relationship.
As Wayne J. Hankey in an attempt to '*CLEAR* *THE* *BATS* *IN* *THE*
*BELFRY*' by purging the Roman Catholic Church of any fascist identity,
outlines within "Why Heidegger’s 'History' of Metaphysics is Dead" as a
paper published in the American Catholic Philosophical Quarterly 78:3
(2004): 425-443, which features the emerging consensus that philosophy has
now liberated itself from the horizon of *ONTO*-theology with respect to
the history of metaphysics.
“Bats 🦇 are, of course, the erratically flying mammals and 'belfries' are
bell towers, sometimes found at the top of churches. 'Bats 🦇 in the
belfry' refers to someone who acts as though he has bats🦇 careering around
his topmost part, that is, his head.”
YOUTUBE: “Chicken Little - The Sky is Falling”
I draw on Jean- Marc Narbonne, Hénologie, Ontologie et Ereignis
(Plotin-Proclus-Heidegger), conferences presented at La métaphysique: son
histoire, sa critique, ses enjeux held at Laval University in 1998, and
other recent work, showing why Heidegger’s horizon does not encompass
ancient or medieval Platonic or Aristotelian philosophy. Noting that both
French Neoplatonic studies after Bréhier and Heidegger in Identität und
Differenz were opposing Hegelian accounts of the history of philosophy, I
suggest that:
(1) both were reacting to the same problem,
(2) French Neoplatonism was motivated by Heidegger’s questions,
(3) Heidegger’s *ACCOUNT* *OF* *BEING* *BEYOND* *THE* *DIFFERENCE* *OF*
*BEING* *AND* *BEINGS* *RESEMBLES* *THE* *NEOPLATONIC* *ACCOUNT* *OF* *THE*
*ONE*.
<https://cdn.dal.ca/content/dam/dalhousie/pdf/fass/Classics/Hankey/Why%20Heidegger%20Dead%20for%20ACPQ%20revised.pdf>
HITLER'S TABLE TALK: IDEA @I / PAGE #3 ON SATURDAY 5 JULY 1941: “THE
*FASCIST* *MOVEMENT* *IS* *A* *SPONTANEOUS* *RETURN* *TO* *THE*
*TRADITIONS* *OF* *ANCIENT* *ROME* {strength}.”
IDEA @52 / PAGE #87 ON EVENING 25 OCTOBER 1941 WHERE HEYDRICH (architect of
the Holocaust) WAS A SPECIAL GUEST. He was an Senior Group Leader and
General of Police as well as chief of the Reich Main Security Office
including the Gestapo: “*THE* *ATTEMPT* *TO* *CREATE* *A* *JEWISH* *STATE*
*WILL* *BE* *A* *FAILURE*.
THE BOOK THAT CONTAINS THE REFLECTIONS OF THE EMPEROR JULIAN (Latin:
Flavius Claudius Iulianus Augustus; 331/332 – 26 June 363 CE) SHOULD BE
CIRCULATED IN MILLIONS. WHAT WONDERFUL INTELLIGENCE, WHAT DISCERNMENT, ALL
THE WISDOM OF ANTIQUITY!
IT'S EXTRA-ORDINARY: Julian was a man of unusually complex character: he
was "the military commander, the theosophist, the social reformer, and the
man of letters". *HE* *WAS* *THE* *LAST* *NON*-*CHRISTIAN* *RULER* *OF*
*THE* *ROMAN* *EMPIRE*, *AND* *HE* *BELIEVED* *THAT* *IT* *WAS* *NECESSARY*
*TO* *RESTORE* *THE* *EMPIRE'S* *ANCIENT* *ROMAN* *VALUES* *AND*
*TRADITIONS* *IN* *ORDER* *TO* *SAVE* *IT* *FROM* *DISSOLUTION*.
He revive traditional Roman religious practices at the expense of
Christianity. Julian also forbade the Christians from teaching classical
texts and learning. His rejection of the Christianity imposed on him in his
youth, and his *PROMOTION* *OF* *NEOPLATONIC* *HELLENISM* {ie. advocated by
IRISH THEOLOGIAN John Scotus Eriugena (c. 815 – c. 877) as consisting of
Pythagorean binomial HETEROS THEORY OF NUMBER however the PRE-PLATONIC
advocate Philolaus (470-385 BCE) considered the Natural Year to be 364.5
days} in its place caused him to be remembered as Julian the Apostate by
the church. <https://en.wikipedia.org/wiki/Julian_(emperor)>]"
Nicolai Hartmann distinguishes among ontology, *ONTICS*, and metaphysics:
(i) ontology concerns the categorical analysis of entities by means of the
knowledge categories able to classify them, (ii) *ONTICS* refers to a
pre-categorical and pre-objectual connection which is best expressed in the
relation to transcendent acts, and (iii) metaphysics is that part of
*ONTICS* or that part of ontology which concerns the residue of being that
cannot be *RATIONALIZED* further according to categories.
[<https://en.m.wikipedia.org/wiki/Ontic>]
Syncretism of cognitions can only occur when there is *ONTIC* referential
integrity relating to the nature of references or any allusions. And for
this realisation one must have recourse to at least a rudimentary
understanding of the meta-descriptor prototypes as being implicit within
the notion of any metacognition which is "cognition about cognition",
"thinking about thinking", "knowing about knowing", becoming "aware of
one's awareness" and higher-order thinking skills. The term comes from the
root word meta, meaning "beyond".
The term metacognition literally means cognition about cognition, or more
informally, thinking about thinking. Flavell defined metacognition as
knowledge about cognition and control of cognition. For example, a person
is engaging in metacognition if he notices that they are having a *DILEMMA*
as more trouble learning #A than #B, or if it strikes them that they should
double-check #C before accepting it as factually #D. [J. H. Flavell (1976,
p. 232)]
Q. What is a “cesspool of political bias”?
A. Essentially it is a mafia {ie. any small powerful or influential #123 -
GROUP in an #369 - ORGANISATION or field; clique} which places a
prerogative upon subjectivism {#114 / #342} within the pious construct {#78
/ #234 and #99 / #297} as the #288 - ADVANCEMENT of unconscionable
collectivism {ie. #231 - JUXTAPOSITION CONTROL} by conduct of detrude.
-- TWEEDLEDUM[B] AND TWEEDLEDEE[D] --
"TWEEDLEDUM AND TWEEDLEDEE.
SHAMEFUL PARAGON AS IDOLATRY.
KING OF JEWS NAILED TO A TREE.
WOE SOME TALE OF SANCTIMONY.
MEASURED THINGS DOTH CONVEY.
GUARDIANS TO HEAVEN'S THRONE.
JUXTAPOSED BIAS UNTIL THIS DAY.
AGAINST HEAVEN'S SON FIRSTBORN.
NONE DENY HOLOCAUST'S CAUSE.
JUSTICE AND COMPASSION LOATH.
ENDURING MILLENNIA SANS PAUSE.
ALTAR #419 - *SLAUGHTER* MADE BY OATH {ie. *MARRIAGE* *VOW*}."
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[IMAGE: An Australian Irish / Roman Catholic wedding {#351 - *BELIAL* /
*SATAN*} of circa 1920-30 as preceding the use of the swastika by Nazi
Germany]
"INTERPRETED THIS CONCERNS THE LAST PRIESTS OF JERUSALEM, WHO SHALL AMASS
MONEY AND WEALTH BY PLUNDERING {ie. *DOST* *THOU* *STEAL*? #73 -
*COMPLETION*, #74 - *CLOSURE*, #75 - *FAILURE*} THE PEOPLES. BUT IN THE
LAST DAYS, THEIR RICHES AND BOOTY SHALL BE DELIVERED INTO THE HANDS OF THE
ARMY OF THE KITTIM."
<http://www.grapple369.com/images/ANKH-Jewish-Vassal-Roman-Empire-Governance.jpeg>
<http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>
[IMAGES: THE TWO THIEVES AS TWEEDLEDUM[B] AND TWEEDLEDEE[D]:
Egyptian ANKH as the basis of Jewish Vassal Idolatry Identity (top).
Fascist / Roman Catholic {ie. hymeneal as marriage / sovereign dynamic v's
Jewish Torah Intellectus as Genitive Voluntātus} Empire Governance]
<
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[IMAGE: The HEBREW letters as A-U-M belief systems which includes CROWLEY,
THEOSOPHY generally and FREEMASONRY are likewise capable of being
understood as ORBITAL to the PYTHAGOREAN schema]
@1 - #INR AS CHRIST #419 - SLAUGHTERS {KETHER (SUPREME CROWN - GOOD): #99 /
#297}
@5 - #CENTRE {CHOKMAH (WISDOM - BEGINNING): #111 / #333}
H7116@{
@1: Sup: 19 (#19); Ego: 19 (#19),
@2: Sup: 28 (#47); Ego: 9 (#28),
@3: Sup: 66 (#113); Ego: 38 (#66),
@4: Sup: 76 (#189); Ego: 10 (#76),
Male: #189; Feme: #76
} // #400
#400 as [#100, #90, #200, #10] = qatser (H7116): {#15 as #390 % #41 = #21}
1) short, impatient; 1a) in size, number, life, strength, etc;
#5 as #PHALLUS = #360 / #72 or #365 / #73 = #5 + 5x5 = #25 / #65 / Usurper:
@1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator: #390 / General
Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5, #200] as harpax
(G727): {#11 as #242} 1) rapacious, ravenous; 2) *A* *EXTORTIONER*, *A*
*ROBBER* or #365 / #5 = #73}
H6115@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 29 (#69); Ego: 70 (#110),
@3: Sup: 38 (#107); Ego: 9 (#119),
@4: Sup: 76 (#183); Ego: 38 (#157),
Male: #183; Feme: #157
} // #400
#400 as [#40, #70, #90, #200] = `otser (H6115): {#11 as #360 % #41 = #32}
1) restraint, coercion; 1a) restraint, coercion; 1b) barrenness (of womb);
@6 - #15 {45} BINAH (INTELLIGENCE - END): #114 / #342
@7 - #34 {136} CHESED (LOVE AND MERCY - SOUTH): #117 / #351 - BELIAL AS
EQUIVALENT WITH FASCISM
@2 - #65 {325} GEVURAH (SEVERITY - NORTH): #102 / #306
@3 - #111 {666} TIFERET (GENEROSITY - EAST): #105 / #315
@4 - #175 {1225} NETZACH (ENDURANCE - UP): #108 / #324
@8 - #260 {2080} HOD (MAGNIFICENCE - DOWN): #120 / #360
@9 - #369 {3321} YESOD (PROCREATIVE FOUNDATION - WEST): #PSEUDO NINE: #123
/ #369
@10 - #505 {5050} MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION -
EVIL): #231 / #693 - EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE
YOUTUBE: “Handel's Messiah ‘Comfort Ye’ {#33 - #INR, #331 - NOT, #419 -
SLAUGHTER on YOM KIPPUR sunset of 26 September 2001; #509 - YAHAD Dead Sea
Scroll Community} and ‘Every Valley Shall Be Exalted’”
<https://www.youtube.com/watch?feature=youtu.be&v=yrOVjoAp8oc>
At verses [1:14-16], the identity of the Kittim is made unmistakable when
it states that they "*SACRIFICE* *TO* *THEIR* *STANDARDS* *AND* *WORSHIP*
*THEIR* *WEAPONS* *OF* *WAR*" {ie.
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[IMAGE: The Chi-Rho Symbol is characterised as a *CHRISMON*]
*CHRISMON* (plural chrismons or chrisma):
- A Christogram.
- (palaeography) A stylised siglum or character interpreted as an
invocation of Christ in Merovingian and Carolingian documents. quotations
- A Christmas decoration with explicitly Christian religious symbolism.
quotations
In pre-Christian times, the Chi-Rho symbol was also to mark a particularly
valuable or relevant passage in the margin of a page, abbreviating chrēston
(good). Some coins of Ptolemy III Euergetes (r. 246–222 BC) were marked
with a Chi-Rho.
Although formed of Greek characters, the device (or its separate parts) are
frequently found serving as an abbreviation in Latin text, with endings
added appropriate to a Latin noun, thus XPo, signifying Christo, "to
Christ", the dative form of Christus.
According to Lactantius, a Latin historian of North African origins saved
from poverty by the Emperor Constantine I (r. 306–337), who made him tutor
to his son Crispus, Constantine had dreamt of being ordered to put a
"heavenly divine symbol" (Latin: coeleste signum dei) on the shields of his
soldiers. The description of the actual symbol chosen by Emperor
Constantine the next morning, as reported by Lactantius, is not very clear:
it closely resembles a Chi-Rho or a staurogram, a similar Christian symbol.
That very day Constantine's army fought the forces of Maxentius and won the
Battle of the Milvian Bridge (312), outside Rome.
[<https://en.wikipedia.org/wiki/Chi_Rho>]
Within English scholarly usage, the meaning of chrismon (uncountable) is
mostly limited to the Chi Rho monogram. In 18th-century German usage, by
contrast, the term was expanded to include the derived cross-like sigla not
only in Merovingian {ie. Frankish dynasty founded by Clovis and reigning in
Gaul and Germany c. 500–750) and Carolingian {ie. Frankish dynasty, founded
by Charlemagne's father (Pepin III), that ruled in western Europe from 750
to 987} times but throughout the medieval period. English scholarly usage
rarely adopts this extended usage specifically in the context of
Merovingian and Carolingian paleography.
The modern term used in American Christianity is often capitalised, as
Chrismon, and uses the plural Chrismons.
[<https://en.wiktionary.org/wiki/chrismon>]
CHI-RHO as #73 - Employing Deeming, Daring to Act; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent;
Assigned to the #231 - *JUXTAPOSITION* *CONTROL* within the #72 -
*ANTHROPIC* *PROTOTYPE*
49 9 65
57 41 25
17 73 33 = #123 / #369 {#NINE} AS IT'S NATURAL PROGRESSION {#1 / #73
SUBSTITUTION}
@9 (9) = #9
@8 (17) = #26
@7 (25) = #51
@6 (33) = #84
@5 (41) = #125
@4 (49) = #174
@3 (57) = #231 <-- HITLER’S TABLE TALK IDEA @233 of PAGE #512 -
IRREPLACEABLE MEN MUST AVOID RISKS / PAGE #513 - GERMAN BIBLE TRANSLATION
CONDEMNED as to provisionally conclude an association
@2 (65 - *SOLDIER*) = #296 <-- WE CAN ASK SUCH A QUESTION HAVING
TRANSCENDENT PRECEDENCE WITHOUT DISRESPECT TO OUR #65 - *SOLDIERS*
@1 (73) = #369
74 81 76
79 77 75
78 73 80 = #231 - #123 = #108 / #693 - #369 = #324 {#TEN} AS RETURN TO
GRECO-ROMAN MAGIC SQUARE BEING ITSELF
@9 (81) = #81
@8 (78) = #159
@7 (75) = #234 <-- JEWISH TORAH AGAINST THE NAME OF YHWH: Y'QaBaDEL = Yod
(#10) + Qoph (#100) + Beth (#2) + Daleth (#4) + Aleph (#1) + Lamed (#30)
27 1 50
49 26 3
2 51 25 = #78 as Yod (#10) + Nun (#50) + Gimel (#3) + Yod (#10) + He (#5)
/ #234 as FIRE (-)
30 4 53
52 29 6
5 54 28 = #87 as Yod (#10) + Mem (#40) + Vav (#6) + Aleph (#1) + Lamed
(#30) / #261 as FIRE (+) being an impost on the name of GOD ALMIGHTY:
#87 + #78 = #165
@6 (80) = #314 <-- PERJURY UNDER SECTION 314 TO CRIMES ACT OF VICTORIA 1958
(1) Whosoever commits wilful and corrupt perjury or subornation of perjury
shall be liable to level 4 imprisonment (15 years maximum).
(2) Where in any Act it is provided that any person shall be liable to the
penalties of perjury or shall be guilty of perjury or shall be deemed to
have committed perjury or any similar expression is used such person shall
be deemed to have committed an offence against subsection (1) and may be
proceeded against tried and punished accordingly.
(3) Where by or under any Act it is required or authorized that facts
matters or things be verified or otherwise assured or ascertained by or
upon the oath affirmation declaration or affidavit of some or any person,
any person who in any such case takes or makes any oath affirmation or
declaration so required or authorized and who knowingly wilfully and
corruptly upon such oath affirmation or declaration deposes swears to or
makes any false statement as to any such fact matter or thing, and any
person who knowingly wilfully and corruptly upon oath deposes to the truth
of any statement for so verifying assuring or ascertaining any such fact
matter or thing or purporting so to do, or who knowingly wilfully and
corruptly takes makes signs or subscribes any such affirmation declaration
or affidavit as to any such fact matter or thing, such statement
affirmation declaration or affidavit being untrue wholly or in part, or who
knowingly wilfully and corruptly omits from any such affirmation
declaration or affidavit made or sworn under the provisions of any law any
matter which by the provisions of such law is required to be stated in such
affirmation declaration or affidavit, shall be deemed guilty of wilful and
corrupt perjury. Nothing herein contained shall affect any case amounting
to perjury at the common law or the case of any offence in respect of which
other provision is made by any Act.
@5 (77) = #391 <-- THE POINT OF OBSERVATION HERE IS A HETEROS / HOMOIOS
THEORY OF NUMBER IMPLICIT CONTENTION and that the #391 - management of
one's household is a HOMOIOS model for the governance of the STATE /
COMMONWEALTH which is then understandably the deferential empirical cause
for a later adoption of the Calendar (New Style) Act 1750 which by such
legislation introduced the Gregorian calendar reforms of 1582 to the
British Empire, then brought Britain and the North American colonies into
line with most of Western Europe.
#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341} 1) the management of a household or of household
affairs; 1a) specifically, the management, oversight, administration, of
other's property; 1b) the office of a manager or overseer, stewardship; 1c)
administration, dispensation;
#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460} 1)
like, similar, resembling; 1a) like: ie. resembling; 1b) like: ie.
corresponding to a thing;
@4 (74) = #465
@3 (79) = #544
@2 (76) = #620
@1 (73) = #693
}. This can only refer to the Romans, whom Josephus describes as
sacrificing to their standards when they captured Jerusalem:
"And now the Romans, upon the flight of the seditious into the city, and
upon the burning of the holy house itself, and of all the buildings lying
round about it, brought their ensigns to the temple, and set them over
against its eastern gate; and there did they offer sacrifices to them, and
there did they make Titus imperator, with the greatest acclamations of
joy." [War Scroll (1QM1, 1Q33, 4Q491-7, 4Q471) I.10, Vermes pp. 164]
Identification of the Kittim with the Romans, together with their belief
that the Romans would trample Jerusalem in the "end of days" and "final
generation" preceding the dawn of the Messianic age, fixes the time of the
Essenes’ eschatological expectation, and shows that it is Preterist in
nature and essence.
<http://preteristcentral.com/The%20Dead%20Sea%20Scrolls%20and%20Preterism.html>
Jean Piaget specifically contrasts juxtaposition in various fields from
syncretism {ie. the amalgamation or attempted amalgamation of different
religions, cultures, or schools of thought}, arguing that "JUXTAPOSITION
AND SYNCRETISM ARE IN ANTITHESIS, SYNCRETISM BEING THE PREDOMINANCE OF THE
WHOLE OVER THE DETAILS, JUXTAPOSITION THAT OF THE DETAILS OVER THE WHOLE".
Syncretism or the Mixed School in Chinese philosophy is an eclectic school
of thought that combined elements of Confucianism, Taoism, Mohism, and
Legalism. The Syncretist texts include the Huainanzi, Lüshi Chunqiu, and
the Shizi. The (c. 330 BCE) Shizi is the earliest of the Syncretist texts.
And Michael Nylan's exceptional work conveys the notion that HAN DYNASTY
(206 BCE to 220 CE) sage YANG HSIUNG's two published works: Canon of
Supreme Mystery (T'AI HSÜAN CHING) within 4 BCE and the Elemental Changes
within 2 BCE are called the Mystery by its devotees as a true guide for
those seeking the Way of the sages. Today, in the West, readers will find
the Mystery an essential tool for understanding the Tao as it operates in
the cosmos, in the psyche, or in sacred texts like the l CHING. Written in
2 BCE., the Mystery represents the first grand synthesis of the dominant
strands of Chinese thought. As it weaves together elements of Confucianism,
Taoism, Yin/Yang Five Phases theory, alchemy, and astrology into a
systematic, organic whole, all the fundamental components of early Chinese
belief appear within its pages which formed the basis to the STATE ideology
of China from 134 BCE two 1911 CE, an ideology that in turn provided the
intellectual foundations for the Japanese and Korean STATES, therefore the
importance of this book can hardly be overestimated.
As a book of divination, the Mystery provides a method for weighing
alternative courses of action. As a book of philosophy, it conveys a sense
of the elemental changes in life. Intricately structured in eighty-one
tetragrams (four-line graphs), the Mystery accounts for the movements of
the sun, moon, and stars, the shifting rhythms of the seasons, the
alternations of night and day, and the ebb and flow of cosmic energy—in
short, all the dynamic relations of the realms of Heaven, Earth, and Man.
It addresses questions of Fate, assessing the degree of control that
individuals have over their destinies. It suggests the fabric that binds
families, communities, and states together. As a book of poetry, the
Mystery unfolds a literary vision of seeming simplicity but surpassing
depth. The long poem divides into short sections of rhyming couplets that
focus upon a single mundane event or familiar phenomenon.
Piaget writes that within logic, juxtaposition is a logical fallacy on the
part of the observer, where two items placed next to each other imply a
correlation, when none is actually claimed. For example, an illustration of
a politician and Adolf Hitler on the same page would imply that the
politician had a common ideology with Hitler. Similarly, saying "Hitler was
in favour of #231 - JUXTAPOSITION CONTROL, and so are you" would have the
same effect.
This particular rhetorical device is common enough to have its own name,
*REDUCTIO* *AD* *HITLERUM*.
We haven't yet by 7 January 2018, finished what is only a superficial two
day analysis of Hitler's Table Talk and I have undertaken the task
reluctantly, being without any infatuation directed towards the individual
as impetus and within the obstructions as the restraints of inadequacy and
resourcefulness which is my education. Or rather a lack thereof. Which,
if I sought such further opportunities in particular that of psychology,
would greatly assist my cursory and informal as haphazard approach to the
project.
But it ought to be remembered, that I by reasonable thought, invented the
very tool which is prerequisite to an undertaking of my analysis and has
yielded such fertile consequence. I would therefore provisionally conclude
from the #231 preliminary assessment which we disclose above, as to it
being associated to a systematic and insidious assertion made upon the MIND
of the population.
THE *FUEHRER* *EXPRESSED* HIMSELF AS FOLLOWS:
PAGE #513 - GERMAN BIBLE TRANSLATION CONDEMNED
It is a great pity that this tendency towards religious thought {
Y-M-T-A IDEA: #231 as #70, #50, #70, #40, #1 = onoma (G3686): {#56 as #231}
1) name: universe of proper names; 2) the name is used for everything which
the name covers, everything the thought or feeling of which is aroused in
the mind by mentioning, hearing, remembering, the name, ie. for one's rank,
authority, interests, pleasure, command, excellences, deeds etc.; 3)
persons reckoned up by name; 4) *THE* *CAUSE* *OR* *REASON* *NAMED*: *ON*
*THIS* *ACCOUNT*, *BECAUSE* *HE* *SUFFERS* *AS* *A* *CHRISTIAN*, *FOR*
*THIS* *REASON*;
Y-M-T-A IDEA: #231 as #5, #10, #100, #8, #50, #8, #50 = eirene (G1515):
{#57 as #231} 1) a state of national tranquillity; 2) peace between
individuals, ie. harmony, concord; 3) security, safety, prosperity,
felicity, (because peace and harmony make and keep things safe and
prosperous); 4) of the Messiah's peace; 5) *OF* *CHRISTIANITY*, *THE*
*TRANQUIL* *STATE* *OF* *A* *SOUL* *ASSURED* *OF* *ITS* *SALVATION*
*THROUGH* *CHRIST*, *AND* *SO* *FEARING* *NOTHING* *FROM* *GOD* *AND*
*CONTENT* *WITH* *ITS* *EARTHLY* *LOT*, *OF* *WHATSOEVER* *SORT* *THAT*
*IS*; 6) the blessed state of devout and upright men after death; 1a)
exemption from the rage and havoc of war; 4a) the way that leads to peace
(salvation);
} can find no better outlet than the Jewish pettifoggery {ie. practise
legal deception or trickery / quibble about petty points} of the Old
Testament {
Y-M-T-A IDEA: #408 as #80, #1, #30, #10, #3, #3, #5, #50, #5, #200, #10,
#1, #10 = paliggenesia (G3824): {#12 as #398} 1) new birth, reproduction,
renewal, recreation, regeneration; 10) of Cicero's restoration to rank and
fortune on his recall from exile; 100) of the restoration of the Jewish
nation after exile; 1000) of the recovery of knowledge by recollection; 1a)
hence renovation, regeneration, the production of a new life consecrated to
God, a radical change of mind for the better. The word often used to denote
the restoration of a thing to its pristine state, its renovation, as a
renewal or restoration of life after death; 1b) the renovation of the earth
after the *DELUGE*; 1c) the renewal of the world to take place after its
destruction by fire, as the Stoics taught; 1d) the signal and glorious
change of all things (in heaven and earth) for the better, that restoration
of the primal and perfect condition of things which existed before the fall
of our first parents, which the Jews looked for in connection with the
advent of the Messiah, and which Christians expected in connection with the
visible return of Jesus from heaven.; 1e) other uses;
}. For religious people who, in the solitude of winter, continually seek
ultimate light on their religious problems with the assistance of the
Bible, must eventually become spiritually deformed. The wretched people
strive to extract truths from these Jewish chicaneries {
ie. to quibble: the use of deception or subterfuge to achieve one's purpose
such as the denial that according to HITLER:
The *FASCIST* *MOVEMENT* *IS* *A* *SPONTANEOUS* *RETURN* *TO* *THE*
*TRADITIONS* *OF* *ANCIENT* *ROME* {strength}.
}, where in fact no truths exist. As a result they become embedded in some
rut of thought or other {
Y-M-T-A IDEA: #231 as #1, #20, #10, #200 = nakar (H5234): {#31 as #231} 1)
to recognise, acknowledge, know, respect, discern, regard; 2) to act or
treat as foreign or strange, disguise, misconstrue; 1a) (Niphal) to be
recognised; 1b) (Piel) to regard; 1c) (Hiphil); 1c1) to regard, observe,
pay attention to, pay regard to, notice; 1c2) to recognise (as formerly
known), perceive; 1c3) to be willing to recognise or acknowledge,
acknowledge with honour; 1c4) to be acquainted with; 1c5) to distinguish,
understand; 1d) (Hithpael) to make oneself known; 2a) (Niphal) to disguise
oneself; 2b) (Piel); 2b1) to treat as foreign (profane); 2b2) to
misconstrue; 2c) (Hithpael); 2c1) to act as alien; 2c2) to disguise
oneself;
} and, unless they possess an exceptionally commonsense mind, degenerate
into religious maniacs.
It is deplorable that the Bible should have been translated into German,
and that the whole of the German people should have thus become exposed to
the whole of this Jewish mumbo jumbo {
Y-M-T-A IDEA: #408 as #30, #8, #100, #70, #200 = leros (G3026): {#11 as
#408} 1) *IDLE* *TALK*, *NONSENSE*;
}. So long as the wisdom, particularly of the Old Testament, remained
exclusively in the Latin of the Church, there was little danger that
sensible people would become the victims of illusions as the result of
studying the Bible. But since the Bible became common property, a whole
heap of people have found opened to them lines of religious thought which —
particularly in conjunction with the German characteristic of persistent
and somewhat melancholy meditation — as often as not turned them into
religious maniacs. When one recollects further that the Catholic Church has
elevated to the status of Saints a whole number of madmen, one realises why
movements such as that of the Flagellants came inevitably into existence in
the Middle Ages in Germany.
As a sane German, one is flabbergasted to think that German human beings
could have let themselves be brought to such a pass by Jewish filth and
priestly twaddle, that they were little different from the howling dervish
of the Turks and the negroes, at whom we laugh so scornfully. It angers {
Y-M-T-A IDEA: #231 as #70, #100, #3, #8, #50 = orge (G3709): {#61 as #231}
1) anger, the natural disposition, temper, character; 2) movement or
agitation of the soul, impulse, desire, any violent emotion, but especially
anger; 3) *ANGER*, wrath, indignation; 4) anger exhibited in punishment,
hence used for punishment itself; 4a) of punishments inflicted by
magistrates;
} one to think that, while in other parts {
Y-M-T-A IDEA: #231 as #6, #1, #8, #200, #10, #6 = 'achar (H310): {#6 as
#231} 1) after the following part, behind (of place), hinder, afterwards
(of time); 1a) as an adverb; 1a1) behind (of place); 1a2) afterwards (of
time); 1b) as a preposition; 1b1) behind, after (of place); 1b2) after (of
time); 1b3) besides; 1c) after that; 1d) as a substantive; 1d1) hinder
part; 1e) with other prepositions; 1e1) from behind; 1e2) from following
after;
} of the globe {
Y-M-T-A IDEA: #231 as #5, #30, #70, #6, #30, #40, #10, #600 = `owlam
(H5769): {#38 as #231} 1) long duration, antiquity, futurity, for ever,
ever, everlasting, evermore, perpetual, old, *ANCIENT*, *WORLD*; 1a)
ancient time, long time (of past); 1b) (of future); 1b1) for ever, always;
1b2) continuous existence, perpetual; 1b3) everlasting, indefinite or
unending future, eternity;
} religious teaching like that of *CONFUCIUS*, *BUDDHA* and *MOHAMMED*
offers an undeniably broad basis for the religious-minded, Germans should
have been duped by a theological exposition devoid of all honest depth.
PAGE #514 - THE VALUE OF ASTRONOMY
When one seeks reasons for these *PHENOMENA*, *ONE* *IS* *IMMEDIATELY*
*STRUCK* *BY* *THE* *EXTENT* *TO* *WHICH* *THE* *HUMAN* *BRAIN* *REACTS*
*TO* *EXTERNAL* *INFLUENCE* {ie.
HITLER DOES NOT CONSIDER THE POSSIBILITY OF A THEORETICAL NOTION AS KANT
POSTULATES OF A NOUMENON:
Karl Marx and Friedrich Engels proposed that Hegel's dialectic is too
abstract: ... In contradiction to Hegelian idealism, Marx presented his own
dialectic method, which he claims to be "direct opposite" of Hegel's
method: My dialectic method is not only different from the Hegelian, but is
its direct opposite.
The dialect which HEGEL proposes is:
#1 - THESIS
#2 - ANTI-THESIS
#3 - SYNTHESIS
#4 - PROGRESSION
Dialectical materialism adapts the Hegelian dialectic for traditional
materialism, which examines the subjects of the world in relation to each
other within a dynamic, evolutionary environment, in contrast to
metaphysical materialism, which examines parts of the world within a
static, isolated environment.
Dialectical materialism accepts the evolution of the natural world and the
emergence of new qualities of being at new stages of evolution. As Z. A.
Jordan notes, "Engels made constant use of the metaphysical insight that
the higher level of existence emerges from and has its roots in the lower;
that the higher level constitutes a new order of being with its irreducible
laws; and that this process of evolutionary advance is governed by laws of
development which reflect basic properties of 'matter in motion as a
whole'."
Dialectical materialism is an aspect of the broader subject of materialism,
which asserts the primacy of the material world: in short, matter precedes
thought. Materialism is a realist philosophy of science,[13] which holds
that the world is material; that all phenomena in the universe consist of
"matter in motion," wherein all things are interdependent and
interconnected and develop according to natural law; that the world exists
outside us and independently of our perception of it; that thought is a
reflection of the material world in the brain, and that the world is in
principle knowable.
I QUOTE: "In the third chapter of the "Analytic of Principles," on
phenomena and noumena, Kant in Critique of Pure Reason (1781 and second
edition 1787) emphasizes that because the categories must always be applied
to data provided by sensibility in order to provide cognition, and because
the data of sensibility are structured by the transcendentally ideal forms
of intuition, the categories give us knowledge only of things as they
appear with sensibility ("phenomena," literally "that which appears").
Although through pure understanding (nous in Greek) we may think of objects
independently of their being given in sensibility, we can never cognize
them as such non-sensible entities ("noumena," literally "that which is
thought" as a subject of some 112 mentions). The meaning of Kant's use of
the term "phenomena" is self-evident, but the meaning of "noumena" is not,
since it literally means not "things as they are in dependently of
appearing to us" but something more like "things as they are understood by
pure thought." Yet Kant appears to deny that the human understanding can
comprehend things in the latter way."
<http://www.grapple369.com/docs/kant-first-critique-cambridge.pdf>
*THUS* *I* *AM* *PROFFERING* *AN* *INFORMED* *AND* *REASONED* *OPINION*
*AS* *THAT* *WHICH* *IMMANUEL* *KANT* *STATES* *IS* *AN* *IMPOSSIBILITY*
*FOR* *A* *HUMAN* *BEING* *TO* *ACCOMPLISH* *BY* *TRANSCENDENT*
*SAPIENTIAL* *THOUGHT* *AND* *CAPABLY* *DEMONSTRATE* *IT'S* *TEMPORAL*
*CONGRUENCE* *AS* *COHERENCE* *BY* *A* *MATHEMATICAL* *THEORETICAL*
*NOUMENON* *AS* *AN* *INTELLECTUAL* *PROPERTY* *WHICH* *IMMANUEL* *KANT*
*HIMSELF* *CALLS* *NOUMENA* *AS* *THE* *PROOF* *OF* *A* *VALID* *AND*
*RATIONAL* *CONCEPT* *ATTAINED* *BY* *PURE* *THOUGHT* *BUT* *MY*
*ANTAGONIST'S* *OPINIONS* *ARE* *ONLY* *A* *SELF*-*INFATUATION* *WITH*
*DELUSION* *AND* *MORE* *PROPERLY* *UNDERSTOOD* *IN* *TERMS* *OF*
*PSYCHOSIS*.
}.
YOUTUBE: "Children [Robert Miles d. (9 May 2017)]"
A child {
Y-M-T-A IDEA: #325 as #50, #5, #70, #200 = neos (G3501): {#18 as #325} 1)
recently born, *YOUNG*, youthful; 2) new;
}, for example, who in its very early years has been frightened {
Y-M-T-A IDEA: #231 as #30, #200, #1 = yare' (H3372): {#17 as #231} 1) *TO*
*FEAR*, *REVERE*, *BE* *AFRAID*; 2) (TWOT) to shoot, pour; 1a) (Qal); 1a1)
to fear, be afraid; 1a2) to stand in awe of, be awed; 1a3) to fear,
reverence, honour, respect; 1b) (Niphal); 1b1) *TO* *BE* *FEARFUL*, *BE*
DREADFUL*, *BE* *FEARED*; 1b2) to cause astonishment and awe, be held in
awe; 1b3) to inspire reverence or godly fear or awe; 1c) (Piel) *TO* *MAKE*
*AFRAID*, *TERRIFY*;
} with the threat {
Y-M-T-A IDEA: #231 as #20, #4, #2, #200, #5 = dabar (H1696): {#3 as #231}
1) to speak, declare, converse, command, promise, warn, *THREATEN*, sing;
1a) (Qal) to speak; 1b) (Niphal) to speak with one another, talk; 1c)
(Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to be spoken; 1e)
(Hithpael) to speak; 1f) (Hiphil) to lead away, put to flight;
} of the bogey-man in the dark, will frequently retain {
Y-M-T-A IDEA: #231 as #6, #10, #40, #50, #70, #50, #5 = mana` (H4513): {#34
as #231} 1) to withhold, hold back, keep back, refrain, deny, keep
restrain, hinder; 1a) (Qal) *TO* *WITHHOLD*; 1b) (Niphal) to be withheld;
} throughout all the years of its development a fear of entering a dark
room, a cellar or the like; among women a fear of this nature inculcated in
early youth {
Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49 as
#231} 1) *YOUTH*, young man; 2) *HITLER* *YOUTH*
} often persists for a lifetime. On the other hand, there are dangers
which, not ever having come to his notice {
Y-M-T-A IDEA: #231 as #1, #20, #10, #200 = nakar (H5234): {#31 as #231} 1)
to recognise, acknowledge, know, respect, discern, regard; 2) to act or
treat as foreign or strange, disguise, misconstrue; 1a) (Niphal) to be
recognised; 1b) (Piel) to regard; 1c) (Hiphil); 1c1) to regard, observe,
pay attention to, pay regard to, *NOTICE*; 1c2) to recognise (as formerly
known), perceive; 1c3) to be willing to recognise or acknowledge,
acknowledge with honour; 1c4) to be acquainted with; 1c5) to distinguish,
understand; 1d) (Hithpael) to make oneself known; 2a) (Niphal) to disguise
oneself; 2b) (Piel); 2b1) to treat as foreign (profane); 2b2) to
misconstrue; 2c) (Hithpael); 2c1) to act as alien; 2c2) to disguise
oneself;
}, a man {
Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49 as
#231} 1) *YOUTH*, young man; 2) *HITLER* *YOUTH*
} completely ignores. A child living in an area exposed to bombing and to
whom the dangers of a bombardment {
Y-M-T-A IDEA: #231 as #5, #8, #200, #10, #2, #6 = charab (H2717): {#20 as
#231} 1) *TO* *BE* *WASTE*, *LAY* *WASTE*, *MAKE* *DESOLATE*, *BE*
*DESOLATE*, *BE* *IN* *RUINS*; 2) to be dry, be dried up; 3) *TO* *ATTACK*,
*SMITE* *DOWN*, *SLAY*, *FIGHT*; 1a) (Qal) to be waste, be desolate; 1b)
(Niphal); 1b1) to be made desolate; 1b2) desolate (participle); 1c)
(Hiphil) to lay waste, make desolate; 1d) (Hophal) to be laid waste; 2a)
(Qal) to be dried, be dried up; 2b) (Pual) to be dried; 2c) (Hiphil) to dry
up; 2d) (Hophal) to be dried up;
} have not been explained, will regard an enemy air attack as a noisy
firework display, and will not as a rule show the slightest sign of fear.
The essential conclusion to which these considerations leads me is that we
must do everything humanly possible to protect for all time {
Y-M-T-A IDEA: #231 as #6, #10, #40, #50, #70, #50, #5 = mana` (H4513): {#34
as #231} 1) to withhold, hold back, keep back, refrain, deny, keep
restrain, hinder; 1a) (Qal) to withhold; 1b) (Niphal) to be withheld;
} any further sections of the German people from the danger of mental
deformity {
Y-M-T-A IDEA: #231 as #5, #10, #100, #8, #50, #8, #50 = eirene (G1515):
{#57 as #231} 1) a state of national tranquillity; 2) peace between
individuals, ie. harmony, concord; 3) security, safety, prosperity,
felicity, (because peace and harmony make and keep things safe and
prosperous); 4) of the Messiah's peace; 5) *OF* *CHRISTIANITY*, *THE*
*TRANQUIL* *STATE* *OF* *A* *SOUL* *ASSURED* *OF* *ITS* *SALVATION*
*THROUGH* *CHRIST*, *AND* *SO* *FEARING* *NOTHING* *FROM* *GOD* *AND*
*CONTENT* *WITH* *ITS* *EARTHLY* *LOT*, *OF* *WHATSOEVER* *SORT* *THAT*
*IS*; 6) the blessed state of devout and upright men after death; 1a)
exemption from the rage and havoc of war; 4a) the way that leads to peace
(salvation);
}, regardless of whether it be religious mania or any other type of
cerebral derangement. For this reason {
Y-M-T-A IDEA: #231 as #70, #50, #70, #40, #1 = onoma (G3686): {#56 as #231}
1) name: univ. of proper names; 2) the name is used for everything which
the name covers, everything the thought or feeling of which is aroused in
the mind by mentioning, hearing, remembering, the name, i.e. for one's
rank, authority, interests, pleasure, command, excellences, deeds etc.; 3)
persons reckoned up by name; 4) *THE* *CAUSE* *OR* *REASON* *NAMED*: *ON*
*THIS* *ACCOUNT*, *BECAUSE* *HE* *SUFFERS* *AS* *A* *CHRISTIAN*, *FOR*
*THIS* *REASON*;
} I have directed {
Y-M-T-A IDEA: #231 as #2, #5, #4, #200, #500 = derek (H1870): {#29 as #231}
1) way, road, distance, journey, manner; 1a) road, way, path; 1b) journey;
1c) direction; 1d) manner, habit, way; 1e) of course of life (fig.); 1f) of
moral character (fig.);
} that every town of any importance shall have an observatory, for
astronomy has been shown by experience to be one of the best means at man's
disposal for increasing his knowledge of the universe {
Y-M-T-A IDEA: #450 as #20, #70, #200, #40, #70, #50 = kosmos (G2889): {#23
as #600} 1) an apt and harmonious arrangement or constitution, order,
government; 2) ornament, decoration, adornment, ie. the arrangement of the
stars, 'the heavenly hosts', as the ornament of the heavens. 1 Pet. 3:3; 3)
the world, the universe; 4) the circle of the earth, the earth; 5) the
inhabitants of the earth, men, the human race; 6) the ungodly multitude;
the whole mass of men alienated from God, and therefore hostile to the
cause of Christ; 7) world affairs, the aggregate of things earthly; 8) any
aggregate or general collection of particulars of any sort; 7a) the whole
circle of earthly goods, endowments riches, advantages, pleasures, etc,
which although hollow and frail and fleeting, stir desire, seduce from God
and are obstacles to the cause of Christ; 8a) of believers only, John 1:29;
3:16; 3:17; 6:33; 12:47 1 Cor. 4:9; 2 Cor. 5:19;
}, and thus saving him from any tendency towards mental aberration." [ADOLF
HITLER (1941-1944) TABLE TALK ON IDEA @233 / PAGES: #513 / #514]
However given this cult of personality which he has clearly exhibited as
most apparent even within the short duration of our attention to the matter
as the process of informing and the knowing, also had exhibited an
immutable and an irrational aggression towards the biblical narrative
itself wherein my entire (excepting for the Dao as the Mother of
Governance) trinomial mathematical paradigm of sapient MIND as theoretical
noumenon by which I appraised him, is embedded.
That the maxim: "a house divided by itself would most certainly have
fallen."
Is a truism if ever there was one so uttered.
What history would have been if someone had some 70 years ago, slimed his
credibility in such comprehensive manner as the cause for irreparable self
harm done against this persona—more effective than an assassination.
"THE SCIENTIFIC REVOLUTION FROM COPERNICUS TO NEWTON: When Kepler learned
about Copernicus's heliocentric system of the cosmos, he accepted it
immediately. In the ensuing years he brought to his astronomy a lively
imagination and the *PLATONIST* assumption that the world is patterned on
perfect forms.
He looked especially for beauty in the geometry of the universe and was no
doubt delighted to find that the relative spacings [by which he determined
his three ratio rules with respects to the determination of the *TROPICAL*
*YEAR*]:
Kepler found that "the planet-carrying crystalline spheres were such that
the five known equal-faced geometric shapes:
CUBE (six),
PYRAMID (four),
DODECAHEDRON (twelve),
ICOSAHEDRON (twenty), and
OCTAHEDRON (eight)
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[IMAGE: Kepler's *ARMAMENTARIUM* as Platonic solid model of the Solar
system from Mysterium Cosmographicum (1596)]
*ARMAMENTARIUM* (noun):
- the aggregate of equipment, methods, and techniques available to one for
carrying out one's duties: The stethoscope is still an essential part of
the physician's armamentarium.
- a fruitful source of devices or materials available or used for an
undertaking: The new arts center is an armamentarium for creative activity.
- Word of the Day for 30 June 2018; Courtesy: www.dictonary.com
[ORIGIN]: English armamentarium is taken straight from the Latin noun
armāmentārium “armory, arsenal, storehouse for military equipment.” The
base of the Latin compound noun is the neuter plural noun arma “arms,
weapons,” from which the verb armāre “to fit or equip with weapons”
derives. From the verb armāre and the suffix -mentum, used to form concrete
objects, the noun armāmentum is formed. The resulting armāmentum is
completed by the very common adjective and noun suffix -ārium (from
-arius), showing location. Armamentarium entered English in the 17th
century in the sense “arsenal.” The broader sense of armamentarium dates
from the 19th century.
Could be chosen in such an order that they fitted tightly between the
crystalline spheres. Here indeed was a sign of the MASTER-MIND: 'GOD, LIKE
A MASTERBUILDER, HAS LAID THE FOUNDATION OF THE WORLD ACCORDING TO LAW AND
ORDER' wrote Kelper,
'OUR PIETY IS THE DEEPER.' He added,
'THE GREATER IS OUR AWARENESS OF CREATION AND ITS GRANDEUR.'
However, the pattern of the cosmos did not yield easily to his geometrical
imaginings.
After struggling on and off for several years to fit Tycho Brahe‘s
(1546-1610) data [and his adherence to Cornelius Aggripa's Celestial
Hierarchy and it's Magic Number Schema:
4 9 2
3 5 7
8 1 6 = {#15 / #45}
The Pythagorean (c. 570 – 495 BCE) Wheel of Numbers which perhaps conveys
Theodorus' work which has been lost, Plato put Theodorus into his dialogue
Theaetetus, which tells of his work. It is assumed that Theodorus had
proved that all of the square roots of non-square integers from 3 to 17 are
irrational by means of the Spiral of Theodorus.
Plato does not attribute the irrationality of the square root of 2 to
Theodorus, because it was well known before him. Theodorus and Theaetetus
split the rational numbers and irrational numbers into different
categories.
as conveyed within 1582 as the:
*PERPETUAL* *MAGICAL* *CALENDAR* *OF* [*SECRET*] *THINGS* *UNSEEN* *AND*
*VERY* *DEEP* *CONTEMPLATION* *OF* *ALL* *PHILOSOPHICAL* *KNOWLEDGE*
(Calendarium Naturale Magicum Perpetuum Profundissimam Rerum
Secretissimarum Contemplationem, Totiusque Philosophiae Cognitionem)
] to various combinations of circular orbits, the Rudolphine Tables
consisted of a star catalogue and planetary tables published by Johannes
Kepler in 1627, using some observational data collected by Tycho Brahe. The
tables are named as Rudolphine in memory of Rudolf II, Holy Roman Emperor.
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[IMAGE: Kepler's Rudolphine Tables published in 1627]
Kepler was compelled to abandon the centuries-old obsession with circular
motion. His respect for the facticity of nature meant that a discrepancy of
a mere eight minutes of arc between the observed and calculated positions
of the planet Mars was sufficient to require him to produce a new model of
planetary orbits. 'I WAS ALMOST DRIVEN TO MADNESS IN CONSIDERING AND
CALCULATING THIS MATTER', he wrote, but in the end he discovered that the
orbit of Mars was an ellipse. After centuries of belief in the circle as a
symbol of heavenly perfection he made this [foundational] discovery with
great reluctance. 'I HAVE LAID A MONSTROUS EGG', he remarked.
Kepler’s discovery can be viewed as a triumph of empiricism over dogmatism.
Nevertheless it reflected the deep connection between scientific and
theological thinking that was characteristic of the age. In that the
ellipse could be said to be a mixture of a circle (symbolising the
spiritual) and a straight line (associated with the material), Kepler
regarded an elliptical orbit as one in which the ideal circularity has been
diluted with a small degree of straightness, a consequence of the
materiality of the planets. Furthermore, he insisted that planetary
motions were the result of a real physical force, emanating from the sun,
thus providing the germ of an idea for Newton's (25 December 1642 – 20
March 1726/27 as Old and New Style Calendar) work on gravitation.
For Kepler geometry provided a powerful key to understanding the entire
created world. Indeed, he claimed that 'GEOMETRY EXISTED BEFORE THE
CREATION, IS CO-ETERNAL WITH THE MIND OF GOD, IS GOD HIMSELF. . . .
GEOMETRY PROVIDED GOD WITH A MODEL FOR THE CREATION’. ‘IT IS ABSOLUTELY
NECESSARY,’ he continued, ‘THAT THE WORK OF SUCH A PERFECT CREATOR SHOULD
BE OF THE GREATEST BEAUTY’. The idea of cosmic beauty and harmony
continually underpinned his search for mathematical relationships in the
planetary data.
Ultimately he discovered three fundamental laws of planetary motion:
#1) Each planet moves in an elliptical orbit with the sun at a focus of the
ellipse.
#2) The line between the sun and any planet marks out equal areas in equal
times.
#3) The square of the time for a planet to travel one orbit is proportional
to the cube of its mean distance from the sun.
The BOOK OF JUBILEES was only translated by R.H. Charles in 1913 and
fragments were found amongst the DEAD SEA SCROLLS after World War II.
The value 72J conveys 12 x 6J which is a magic sum from which the tropical
year can be derived as an extension of Kepler's work (published between
1609 and 1619) improved the heliocentric theory of Nicolaus Copernicus,
explaining how the planets' speeds varied, and using elliptical orbits
rather than circular orbits with epicycles:
6J = 6 x 49 = 294 x 364 days {DEAD SEA SCROLLS} = 107,016 days / 293
tropical years = 365.2423208191126
BECAUSE THIS IS DISTINCT FROM THE JULIAN CALENDAR AS THE BASIS OF ROMAN
EMPIRE GOVERNANCE IT IS THE ONLY WAY TO COSMOLOGICALLY ESTABLISH THE
PREROGATIVE OF BRITISH EMPIRE GOVERNANCE WHICH ADOPTED BY PARLIAMENTARY
LEGISLATIVE REFORM OF 1750-52 THE EQUIVALENT OF THE PAPAL GREGORIAN REFORMS
OF 1582.
WHICH IS PARTICULARLY IMPORTANT GIVEN THIS ADDITIONAL ARTEFACT AS THE 1993
TRANSLATION OF THE 4 BCE CHINESE DAOIST HAN DYNASTY PUBLISHED WORK TITLED
“CANON OF SUPREME MYSTERY” WHICH ASSIGNED THE I CHING (AS THE BASIS OF
HETEROS NUMBER) TO:
60 x 6 7/80 days = 365.25 days
Another part of Kepler's theological concern was that Scripture be
interpreted aright, so that no conflict should appear between the 'BOOK OF
SCRIPTURE' and the 'BOOK OF NATURE’. If the Reformation saw Protestants and
Catholics striving to outdo each other in defending the authority of
Scripture, this did not inhibit criticism of naive literalism. Indeed,
writing in the same vein as John Calvin (10 July 1509 - 27 May 1564),
Kepler claimed that since Scripture is addressed to both 'SCIENTIFIC AND
IGNORANT MEN', it is bound to be worded in accordance with human senses, as
when the sun seems to move across the sky (see Psalm 19 and Joshua 10 for
example). Again, 'IF ANYONE ALLEGES ON THE BASIS OF PSALM 24 . . . THAT THE
EARTH IS FLOATING ON THE WATERS, MAY IT NOT BE RIGHTLY SAID TO HIM THAT HE
OUGHT TO SET FREE THE HOLY SPIRIT AND SHOULD NOT DRAG HIM INTO THE SCHOOLS
OF PHYSICS TO MAKE A FOOL OF HIM?'
Perhaps it was Kepler's respect for the biblical picture of a created,
therefore contingent, *UNIVERSE* *THAT* *EVENTUALLY* *DREW* *HIM* *AWAY*
*FROM* *HIS* *CHERISHED* *NOTION* *OF* *MAGIC* *NUMBERS* *IN* *NATURE*:
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<http://www.grapple369.com/nature.html>
[IMAGE: *HYPOSTASIS* AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]]
And enabled him to begin to see mathematical relationships instead as the
key to nature’s processes. In this respect he was the crucial link between
Copernicus (19 February 1473 - 21 May 1543) on the one hand and Galileo
(15 February 1564 - 8 January 1642), Descartes (31 March 1596 - 11 February
1650) and Newton (4 January 1643 - 31 March 1727) on the other. The
deductive mathematical approach of these men was complemented by the
empirical experimental approach associated with figures such as Bacon (22
January 1561 - 9 April 1626), Gilbert (24 May 1544 - 30 November 1603) and
Boyle (25 January 1627 - 31 December 1691). These two streams in the
development of the Scientific Revolution converged in the brilliant work of
Newton although, ultimately, it was the empirical that constituted the main
criterion in Newton's search to understand the physical world.” [Science
and Theology Since Copernicus: The Search for Understanding, Peter Barrett
(2004), pages 28-31]
Nous: #31
Time: 02:00 hrs
Date: 2018.4.21
Torah: [#10, #200, #400]@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 48 (#58); Ego: 38 (#48),
@3: Sup: 43 (#101); Ego: 76 (#124),
Male: #101; Feme: #124
} // #610
Dao: Military Stratagem, Quelling War
Tetra: #51 - Constancy
I-Ching: H32 - Perseverance, Endurance, Duration, Constancy
Latin: Spes {God who punishes the wicked} Alt: Saitel {Roaming of God} {
1. PROTECTS AGAINST UNJUST ATTACKS, CONFOUNDING ONE'S ENEMIES
2. PROPAGATES LIGHT, CIVILISATION & LIBERTY
3. PEACE, JUSTICE, SCIENCES & THE ARTS
4. Hepe
}
Solar Eclipse: 4 December 2002 (AEST) + 28 years
Amminadab {My people is liberal}
Prototype: *HOMOIOS* {#337 / #325 as TOTAL MAGIC SUM: 5x5 = #65 -
*SOLDIER*} / HETEROS {#280 / #337} / TORAH {#370 / #301}
<http://www.grapple369.com?zen:1,row:1,col:9,nous:31&idea:{m,31}&idea:{f,31}&idea:{m,337}&idea:{f,325}&PROTOTYPE:HOMOIOS>
***@zen: 1, row: 1, col: 9, nous: 31 [Date: 2018.4.21, Time: 02:00
hrs, Super: #337 / #31 - Military Stratagem, Quelling War; I-Ching: H32 -
Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy, Ego:
#325 / #31 - Military Stratagem, Quelling War; I-Ching: H32 - Perseverance,
Endurance, Duration, Constancy; Tetra: 51 - Constancy]
H5234@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 35 (#65); Ego: 5 (#35),
@3: Sup: 55 (#120); Ego: 20 (#55),
@4: Sup: 65 (#185); Ego: 10 (#65),
@5: Sup: 22 (#207); Ego: 38 (#103),
@6: Sup: 72 (#279); Ego: 50 (#153),
@7: Sup: 1 (#280); Ego: 10 (#163),
Male: #280; Feme: #163
} // #325
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #270 % #41 = #24 - Important Distinctions, Trouble from Indulgence;
I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened, Arriving;
Tetra: 18 - Waiting;
THOTH MEASURE: #24 - Oh divine Babe, who makest thy appearance in Annu; I
lend not a deaf ear to the words of Righteousness.
#VIRTUE: With Joy (no. #24), raising high, but
#TOOLS: With Sinking (no. #64), hiding below.
#POSITION: As to Response (no. #41), it is the present, but
#TIME: As to Measure (no. #52), it is the past.
#CANON: #181
#325 as [#30, #5, #20, #10, #200, #50, #10] = nakar (H5234): {#4 as #270 %
#41 = #24} 1) to recognise, acknowledge, know, respect, discern, regard; 2)
to act or treat as foreign or strange, disguise, misconstrue; 1a) (Niphal)
to be recognised; 1b) (Piel) to regard; 1c) (Hiphil); 1c1) to regard,
observe, pay attention to, pay regard to, notice; 1c2) to recognise (as
formerly known), perceive; 1c3) to be willing to recognise or acknowledge,
acknowledge with honour; 1c4) to be acquainted with; 1c5) to distinguish,
understand; 1d) (Hithpael) to make oneself known; 2a) (Niphal) to disguise
oneself; 2b) (Piel); 2b1) to treat as foreign (profane); 2b2) to
misconstrue; 2c) (Hithpael); 2c1) to act as alien; 2c2) to disguise oneself
H7717@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 63 (#69); Ego: 57 (#63),
@3: Sup: 68 (#137); Ego: 5 (#68),
@4: Sup: 72 (#209); Ego: 4 (#72),
@5: Sup: 1 (#210); Ego: 10 (#82),
Male: #210; Feme: #82
} // #325
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #309 % #41 = #22 - Point to Reversal?, Humility's Increase; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra:
34 - Kinship;
THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; *I*
*AM* *NOT* *A* *TRANSGRESSOR*.
#VIRTUE: What Resistance (no. #22) approves is right while
#TOOLS: What Doubt (no. #62) abhors is wrong.
#POSITION: With Advance (no. #20), the desire to proceed.
#TIME: With Stoppage (no. #71), the desire for constraints.
#CANON: #175 <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #ONE: #99 / #297 AND TORAH PROTOTYPE
#THREE: #96 / #288
#325 as [#6, #300, #5, #4, #10] = sahed (H7717): {#7 as #309 % #41 = #22}
1) witness
41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE} <-- *AS* *THE* *FOUNDATION* *STONE*
(*USURPING* @1 = *SOVEREIGN* / #CENTRE @5 = *LAST* *WILL*, *TESTAMENT* *OF*
#INR *BEING* *THE* *BINDING* *NORM* (*NORMA* *OBLIGANS* ) *ON* #33 AD)
*MAGIC* *SQUARE
#1 (9) - OUHOUYAH (King-Seraphim) = #1
#9 (8) - HAZIEL (King-Cherubim) = #10
#17 (7) - LEVYAH (King-Throne) = #27 <-- SOVEREIGNTY / PYTHAGOREAN TERNIO
ANAGRAM TO #INR
#25 (6) - NETEHYAH (King-Dominion) = #52 <-- *THEY* *ARE* *AS* *THE* *SONS*
*OF* *DARKNESS* *NOT* *THE* *SONS* *OF* *LIGHT* / *GOD* *AS* #123
#33 (5) - YHOUYAH (King-Powers) = #85 <-- ADAMANT {ie. fixed mind /
dogmatic} / DIAMOND 💍
#41 (4) - HEHAHEL (King-Virtues) = #126
#49 (3) - OHOUEL (King-Principalities) = #175 <-- *VENUS* (7x7 = #49 /
#175) *USE* *OF* *MARRIAGE* *AS* *AN* *ANTHROPIC* *PROTOTYPE*
#57 (2) - NEMAMYAH (King-Archangels) = #232
#65 - *SOLDIER* (1) - DAMBYAN (King-Angels) = #29
“WHO HATH DELIVERED US FROM THE POWER OF DARKNESS {ie. #351 - BELIEL as
SEPTET MACROCOSM *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #SEVEN: #117 / #351 AND TORAH PROTOTYPE
#SEVEN: #132 / #396}, AND HATH TRANSLATED US INTO THE KINGDOM OF HIS DEAR
SON:
IN WHOM WE HAVE REDEMPTION THROUGH HIS BLOOD, EVEN THE FORGIVENESS OF SINS:
WHO IS THE IMAGE OF THE INVISIBLE GOD, THE FIRSTBORN OF EVERY CREATURE:
FOR BY HIM WERE ALL THINGS CREATED, THAT ARE IN *HEAVEN*, AND THAT ARE IN
*EARTH*, VISIBLE AND INVISIBLE, WHETHER [THEY BE]
*THRONES* {#27 - SOVEREIGNTY}, or
*DOMINIONS* {#52 as 6J = 6x49 = 294 x 364 {ie. #7 x #52} days of years =
107,016 / 293 = 365.24232}, or
*PRINCIPALITIES* {#175 - MARRIAGE as anthropic prototype}, or
*POWERS* {#85 = #10, #5, #30, #40 = A precious stone; diamond or *ADAMANT*
[Noun]: a legendary rock or mineral to which many properties were
attributed, formerly associated with diamond or lodestone;
[Adjective]: refusing to be persuaded or to change one's mind;
[Origin]: Old English (as a noun), from Old French adamaunt-, via Latin
from Greek adamas, adamant-, ‘untameable, invincible’ (later used to denote
the hardest metal or stone, hence diamond), from a- ‘not’ + daman ‘to
tame’. The phrase to be adamant dates from the 1930s, although adjectival
use had been implied in such collocations as ‘an adamant heart’ since the
16th century.
YOUTUBE: “Kylie Minogue - Diamonds Are A Girl's Best Friend (Fox Studios
Grand Opening)”
}: ALL THINGS WERE CREATED BY HIM, AND FOR HIM:
AND HE IS BEFORE ALL THINGS, AND BY HIM ALL THINGS CONSIST.
AND HE IS THE HEAD OF THE BODY, THE CHURCH: WHO IS THE BEGINNING {
ARCHĒ: a commencement, or (concrete) chief (in various applications of
order, time, place or rank):—beginning, corner, (at the, the) first
(estate), magistrate, power, principality, principle, rule
}, THE FIRSTBORN FROM THE DEAD; THAT IN ALL THINGS HE MIGHT HAVE THE
PREEMINENCE." [Colossians 1:13-18 (KJV)]
46 6 62
54 38 22
14 70 30 = #114 / #342 {#SIX}
JEWISH TORAH AGAINST THE NAME OF YHWH: Ou'RaEL = Vav (#6) + Resh (#200) +
Aleph (#1) + Lamed (#30)
39 13 62
61 38 15
14 63 37 = #114 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He
(#5) / #342 as AIR (-)
42 16 65
64 41 18
17 66 40 = #123 as Vav (#6) + Pe (#80) + Vav (#6) + Aleph (#1) + Lamed
(#40) / #369 AS AIR (+) being an impost upon the name of GOD ALMIGHTY:
#114 + #123 = #237 - *USE* *OF* *FORCE*
@9 (6) = #6
@8 (14) = #20
@7 (22) = #42
@6 (30) = #72
@5 (38) = #110
@4 (46) = #156
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #nnn % #41 = #21 - Guiding the Physical, Emptying the Heart;
I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
Tetra: 42 - Going to Meet;
THOTH MEASURE: #21 - Oh thou who art above *PRINCES*, and who makest thine
appearance in Amu; *I* *DO* *NOT* *CAUSE* *TERRORS*.
#VIRTUE: Release (no. #21) means a push forward.
#TOOLS: Embellishment (no. #61) means a decline.
#POSITION: With Flight (no. #49), there is what one avoids.
#TIME: With Contention (no. #25), there is what one hastens towards.
#CANON: #156
@3 (54) = #210
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #nnn % #41 = #30 - Government without Coercion, Be Chary of War;
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
(massing), Finished; Tetra: 59 - Massing;
THOTH MEASURE: #30 - Oh thou who earnest thine own offering, and makest
thine appearance in Syut; I am not of *AGGRESSIVE* *HAND*.
#VIRTUE: With Bold Resolution (no. #30), daring but
#TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210
@2 (62) = #272
@1 (70) = #342
H935@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 11 (#17); Ego: 5 (#11),
@3: Sup: 13 (#30); Ego: 2 (#13),
@4: Sup: 23 (#53); Ego: 10 (#23),
@5: Sup: 24 (#77); Ego: 1 (#24),
@6: Sup: 30 (#107); Ego: 6 (#30),
@7: Sup: 25 (#132); Ego: 76 (#106),
@8: Sup: 35 (#167); Ego: 10 (#116),
@9: Sup: 75 (#242); Ego: 40 (#156),
Male: #242; Feme: #156
} // #480
#480 as [#6, #5, #2, #10, #1, #6, #400, #10, #40] = bow' (H935): {#0 as #9
*AS* *INTERFERENCE* *ASSOCIATED* *TO* *VOTE* #331 - *NO* *to* *SAME* *SEX*
*MARRIAGE* *PLEBISCITE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #ONE: #99 / #297 AND #PSEUDO
NINE: #123 / #369} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1)
to enter, come in; 1a2) to come; 1a2a) to come with; 1a2b) to come upon,
fall or light upon, *ATTACK* (*ENEMY*); 1a2c) to come to pass; 1a3) to
attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead
in; 1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause to
come, bring near, *BRING* *AGAINST*, *BRING* *UPON*; 1b4) *TO* *BRING* *TO*
*PASS*; 1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be
introduced, be put;
H7750@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 63 (#69); Ego: 57 (#63),
@3: Sup: 72 (#141); Ego: 9 (#72),
@4: Sup: 1 (#142); Ego: 10 (#82),
Male: #142; Feme: #82
} // #325
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #315 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;
THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.
#VIRTUE: With Change (no. #28), alterations but sharing smiles.
#TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSITION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150
#325 as [#6, #300, #9, #10] = suwt (H7750): {#9 as #315 % #41 = #28} 1) to
swerve, fall away; 2) to thrust or force down, out, or away; 1a) (Qal);
1a1) to swerve, fall away; 1a2) those falling away (participle); 2a)
subject to censorship or killfile filtering; 2b) habitually exclude
socially or ignore conversationally
G1265@{
@1: Sup: 4 (#4); Ego: 4 (#4),
@2: Sup: 14 (#18); Ego: 10 (#14),
@3: Sup: 15 (#33); Ego: 1 (#15),
@4: Sup: 55 (#88); Ego: 40 (#55),
@5: Sup: 60 (#148); Ego: 5 (#60),
@6: Sup: 29 (#177); Ego: 50 (#110),
@7: Sup: 34 (#211); Ego: 5 (#115),
@8: Sup: 44 (#255); Ego: 10 (#125),
@9: Sup: 1 (#256); Ego: 38 (#163),
Male: #256; Feme: #163
} // #325
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #910 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 - The
Well, Welling; Tetra: 40 - Law/Model;
THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards; *I*
*AM* *NOT* *A* *ROBBER* *OF* *SACRED* *PROPERTY*.
#VIRTUE: Opposition (no. #8) means recklessness.
#TOOLS: Ritual (no. #48) means squareness the correspondence between
word and deed.
#POSITION: With Departure (no. #66), leaving the old, but
#TIME: With On the Verge (no. #78), coming to a new start.
#CANON: #200
#325 as [#4, #10, #1, #40, #5, #50, #5, #10, #200] = diameno (G1265): {#11
as #910 % #41 = #8} 1) to stay permanently, remain permanently, continue
G1520@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 55 (#60); Ego: 50 (#55),
@3: Sup: 44 (#104); Ego: 70 (#125),
@4: Sup: 1 (#105); Ego: 38 (#163),
Male: #105; Feme: #163
} // #325
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #215 % #41 = #10 - Impossible Advice, What can Be Done?; I-Ching:
H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net; Tetra: 41 -
Response;
THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
appearance in Memphis; *I* *AM* *NOT* *A* *ROBBER* *OF* *FOOD*.
#VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
#TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
#POSITION: As to Branching Out (no. #9), it is the advance.
#TIME: As to Holding Back (no. #17), it is the retreat.
#CANON: #86 <-- *MAPPED* *TO* *JUDGES*
#325 as [#5, #50, #70, #200] = heis (G1520): {#12 as #215 % #41 = #10} 1)
one
H430@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 31 (#32); Ego: 30 (#31),
@3: Sup: 36 (#68); Ego: 5 (#36),
@4: Sup: 46 (#114); Ego: 10 (#46),
@5: Sup: 79 (#193); Ego: 33 (#79),
Male: #193; Feme: #79
} // #86
#646 as [#1, #30, #5, #10, #600] / #86 as [#1, #30, #5, #10, #40] =
'elohiym (H430): {#0 as #86 % #41 = #4} 1) (plural); 2) (plural intensive -
singular meaning); 1a) *RULERS*, *JUDGES*; 1b) divine ones; 1c) angels; 1d)
gods; 2a) god, goddess; 2b) godlike one; 2c) works or special possessions
of God; 2d) the (true) God; 2e) God;
G1699@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 45 (#50); Ego: 40 (#45),
@3: Sup: 34 (#84); Ego: 70 (#115),
@4: Sup: 44 (#128); Ego: 10 (#125),
@5: Sup: 1 (#129); Ego: 38 (#163),
Male: #129; Feme: #163
} // #325
#325 as [#5, #40, #70, #10, #200] = emos (G1699): {#14 as #315 % #41 = #28}
1) my, mine, etc.
G2811@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 50 (#70); Ego: 30 (#50),
@3: Sup: 55 (#125); Ego: 5 (#55),
@4: Sup: 44 (#169); Ego: 70 (#125),
@5: Sup: 1 (#170); Ego: 38 (#163),
Male: #170; Feme: #163
} // #325
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #325 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching: H62
- Minor Superiority, Small Excess, Small Exceeding, Preponderance of the
small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who makest
thine appearance at Sais; *I* *CURSE* *NOT* *A* *GOD*.
#VIRTUE: Fullness (no. #38) means the prime of life, but
#TOOLS: On the Verge (no. #78) means old age.
#POSITION: With Kinship (no. #34), attachment between even distant
relatives.
#TIME: With Severance (no. #70), offense to one’s own flesh and blood.
#CANON: #220
#325 as [#20, #30, #5, #70, #200] = kleos (G2811): {#16 as #325 % #41 =
#38} 1) rumour, report; 2) glory, praise
G3401@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 50 (#90); Ego: 10 (#50),
@3: Sup: 9 (#99); Ego: 40 (#90),
@4: Sup: 14 (#113); Ego: 5 (#95),
@5: Sup: 24 (#137); Ego: 10 (#105),
@6: Sup: 62 (#199); Ego: 38 (#143),
@7: Sup: 71 (#270); Ego: 9 (#152),
@8: Sup: 72 (#342); Ego: 1 (#153),
@9: Sup: 1 (#343); Ego: 10 (#163),
Male: #343; Feme: #163
} // #325
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #216 % #41 = #11 - Value and Function of Non-Existence; I-Ching: H8
- Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra: 33
- Closeness;
THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; *I* *AM* *NOR* *SLUGGISH*.
#VIRTUE: Divergence (no. #11) means mistakes, but
#TOOLS: Constancy (no. #51) is good.
#POSITION: With Joy (no. #24), calm and composure.
#TIME: With Labouring (no. #80), hustle and bustle.
#CANON: #166
#325 as [#40, #10, #40, #5, #10, #200, #9, #1, #10] = mimeomai (G3401):
{#17 as #216 % #41 = #11} 1) to imitate: any one
G3633@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 80 (#150); Ego: 10 (#80),
@3: Sup: 69 (#219); Ego: 70 (#150),
@4: Sup: 28 (#247); Ego: 40 (#190),
@5: Sup: 33 (#280); Ego: 5 (#195),
@6: Sup: 2 (#282); Ego: 50 (#245),
@7: Sup: 72 (#354); Ego: 70 (#315),
@8: Sup: 1 (#355); Ego: 10 (#325),
Male: #355; Feme: #325
} // #325
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #201 % #41 = #37 - Non-Deeming Action, Government Administration;
I-Ching: H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 -
Release;
THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven; I
am not one of loud voice.
#VIRTUE: Purity (no. #37) means the Way of the ruler.
#TOOLS: Compliance (no. #77) means the subject’s preservation.
#POSITION: With Penetration (no. #14), a sharp advance.
#TIME: With Dimming (no. #68), an impeded walk.
#CANON: #196
#325 as [#70, #10, #70, #40, #5, #50, #70, #10] = oiomai (G3633): {#19 as
#201 % #41 = #37} 1) to suppose, think
G4491@{
@1: Sup: 19 (#19); Ego: 19 (#19),
@2: Sup: 29 (#48); Ego: 10 (#29),
@3: Sup: 36 (#84); Ego: 7 (#36),
@4: Sup: 44 (#128); Ego: 8 (#44),
@5: Sup: 1 (#129); Ego: 38 (#82),
Male: #129; Feme: #82
} // #325
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #118 % #41 = #36 - Natural Reversals, 'Secret' Explanation; I-Ching:
H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The young
shoot, Discovering; Tetra: 12 - Youthfulness;
THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; *I* *PUT* *NO* *CHECK* *UPON* *THE*
*WATER* *IN* *ITS* *FLOW*.
#VIRTUE: With Strength (no. #36), untiring good.
#TOOLS: With Aggravation (no. #76), unending evil.
#POSITION: With Contact (no. #16), many friends.
#TIME: With Closed Mouth (no. #56), few allies.
#CANON: #184
#325 as [#100, #10, #7, #8, #200] = rhiza (G4491): {#20 as #118 % #41 =
#36} 1) a root; 2) that which like a root springs from a root, a sprout,
shoot; 3) metaphor: offspring, progeny
G3479@{
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 51 (#101); Ego: 1 (#51),
@3: Sup: 58 (#159); Ego: 7 (#58),
@4: Sup: 59 (#218); Ego: 1 (#59),
@5: Sup: 78 (#296); Ego: 19 (#78),
@6: Sup: 5 (#301); Ego: 8 (#86),
@7: Sup: 55 (#356); Ego: 50 (#136),
@8: Sup: 44 (#400); Ego: 70 (#206),
@9: Sup: 13 (#413); Ego: 50 (#256),
Male: #413; Feme: #256
} // #337
#337 as [#50, #1, #7, #1, #100, #8, #50, #70, #50] = Nazarenos (G3479):
{#14 as #487 % #41 = #36} 1) a resident of Nazareth
G638@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 81 (#82); Ego: 80 (#81),
@3: Sup: 5 (#87); Ego: 5 (#86),
@4: Sup: 4 (#91); Ego: 80 (#166),
@5: Sup: 54 (#145); Ego: 50 (#216),
@6: Sup: 64 (#209); Ego: 10 (#226),
@7: Sup: 43 (#252); Ego: 60 (#286),
@8: Sup: 44 (#296); Ego: 1 (#287),
@9: Sup: 13 (#309); Ego: 50 (#337),
Male: #309; Feme: #337
} // #337
#337 as [#1, #80, #5, #80, #50, #10, #60, #1, #50] = apopnigo (G638): {#13
as #1094 % #41 = #28} 1) to choke; 1a) to suffocate with water, drown
H7723@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 6 (#36); Ego: 57 (#87),
@3: Sup: 12 (#48); Ego: 6 (#93),
@4: Sup: 13 (#61); Ego: 1 (#94),
Male: #61; Feme: #94
} // #337
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #307 % #41 = #20 - Left without Language, Different From the Vulgar;
I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra: 50 -
Vastness/Wasting;
THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in Pa-Amsu,
*I* *AM* *NOT* *UNCHASTE* *WITH* *ANY* *ONE*.
#VIRTUE: With Advance (no. #20), many plans.
#TOOLS: With Accumulation (no. #60), much wealth.
#POSITION: With Decisiveness (no. #29), many decisions, but
#TIME: With Doubt (no. #62), some hesitation.
#CANON: #171
#337 as [#30, #300, #6, #1] = shav' (H7723): {#11 as #307 % #41 = #20} 1)
emptiness, vanity, falsehood; 1a) emptiness, nothingness, vanity; 1b)
emptiness of speech, lying; 1c) worthlessness (of conduct)
H7253@{
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 40 (#78); Ego: 2 (#40),
@3: Sup: 29 (#107); Ego: 70 (#110),
@4: Sup: 39 (#146); Ego: 10 (#120),
@5: Sup: 44 (#190); Ego: 5 (#125),
@6: Sup: 13 (#203); Ego: 50 (#175),
Male: #203; Feme: #175
} // #337
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #272 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity; I-Ching:
H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty at the
beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the Shetait;
*I* *AM* *NOT* *THE* *CAUSE* *OF* *WEEPING* *TO* *ANY*.
#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is dragged along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168
#337 as [#200, #2, #70, #10, #5, #50] = reba` (H7253): {#10 as #272 % #41 =
#26} 1) fourth part, four sides; 1a) fourth part; 1b) four sides
H5139@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 80 (#110); Ego: 50 (#80),
@3: Sup: 6 (#116); Ego: 7 (#87),
@4: Sup: 44 (#160); Ego: 38 (#125),
@5: Sup: 54 (#214); Ego: 10 (#135),
@6: Sup: 13 (#227); Ego: 40 (#175),
Male: #227; Feme: #175
} // #337
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #267 % #41 = #21 - Guiding the Physical, Emptying the Heart;
I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
Tetra: 42 - Going to Meet;
THOTH MEASURE: #21 - Oh thou who art above Princes, and who makest thine
appearance in Amu; *I* *DO* *NOT* *CAUSE* *TERRORS*.
#VIRTUE: Release (no. #21) means a push forward.
#TOOLS: Embellishment (no. #61) means a decline.
#POSITION: With Flight (no. #49), there is what one avoids.
#TIME: With Contention (no. #25), there is what one hastens towards.
#CANON: #156
#337 as [#30, #50, #7, #200, #10, #40] = naziyr (H5139): {#7 as #267 % #41
= #21} 1) consecrated or devoted one, Nazarite; 1a) consecrated one; 1b)
devotee, Nazarite; 1c) untrimmed (vine)
H2816@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 10 (#12); Ego: 8 (#10),
@3: Sup: 67 (#79); Ego: 57 (#67),
@4: Sup: 73 (#152); Ego: 6 (#73),
@5: Sup: 12 (#164); Ego: 20 (#93),
@6: Sup: 13 (#177); Ego: 1 (#94),
Male: #177; Feme: #94
} // #337
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #334 % #41 = #6 - Female Superiority, Completion of Form; I-Ching:
H25 - No Errancy, Without Embroiling, Innocence, Pestilence; Tetra: 66 -
Departure;
THOTH MEASURE: #6 - Oh thou of Lion form, who makest thine appearance in
Heaven; I am not fraudulent in measures of grain.
#VIRTUE: With Contrariety (no. #6), internal contradiction.
#TOOLS: Enlargement (no. #46) means external opposition.
#POSITION: As to Watch (no. #63), it is the apparent.
#TIME: As to Darkening (no. #67), it is the indistinct.
#CANON: #182 <-- MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315 *AND* *TORAH*
*PROTOTYPE* #EIGHT: #141 / #423
THE *CONCLUSION* {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with SEPTET #41
centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.
The Roman writer Censorinus, who in his 238 CE publication De Die Natali,
claims that the Pythagorean advocate Philolaus (470-385 BCE) as preceeding
PLATO (c. 429–347 BCE), as the principle proponent of the Pythagorean
doctrines, considered the natural year as also consisting of 364 and a half
days and consistent with the Chinese HAN Dynasty (206 BCE-220CE)
understanding (#81 x 4.5 days = 364.5 days) of them. [Pythagorean
Sourcebook p 171]
The Chinese DAOist perspective of the natural year (as equivalent to the
New Testament notion as TROCHOS-course of NATURE-genesis [James 3:6])
associated to Yang Hsiung's treatise that was published within 4 BCE and
known as the "Canon of Supreme Mystery", reconciled it's unified
arrangement of the DAO TE CHING's #81 sections as specifically the ternary
(tetragrammaton) HOMOIOS paradigm value: TETRA: 60 - ACCUMULATION, which is
mapped to the I CHING's H64 designations (of necessity some are repeated)
as the binary paradigm value: H26 - GREAT DOMESTICATION, RESTRAINING FORCE,
GREAT ACCUMULATING, THE TAMING POWER OF THE GREAT, GREAT STORAGE, POTENTIAL
ENERGY;
According to the 4.5 day designations of this natural year cycle into #81
sections, this would then equate the #CENTRE as 13 to 17 September;
<-- *LIMIT* *IS* *ASSOCIATED* *TO* #509 - *YAHAD* *PROSELYTE* *JEWISH*
*CHRISTIANS* *AND* *DEAD* *SEA* *SCROLL* *COMMUNITY* *COSMOLOGY* *AS*
*GENESIS* *REPRISE* *OF* EQUINOX of Wednesday DATE(1996,3,20) + (5 * #364)
+ #182 days <-- *LIMIT* = Wednesday DATE(2001,9,12) with Equinox of
Saturday DATE(2001,9,23) commencing the Sabbath year of 'oth cycle
#337 as [#2, #8, #300, #6, #20, #1] = chashowk (Aramaic) (H2816): {#5 as
#334 % #41 = #6} 1) darkness
H1254@{
#1: Sup: 5; Ego: 5,
#2: Sup: 7; Ego: 2,
#3: Sup: 45; Ego: 38,
#4: Sup: 46; Ego: 1,
#5: Sup: 79; Ego: 33,
Male: #182; Feme: #79
} // #248
#480 as #4, #70, #6, #400 = de`ah (H1844): {#2 as #79 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPE* #TEN: #231 / #693 *AS* *JUXTAPOSITION* *CONTROL*} 1) knowledge
(of God);
H2748@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 38 (#68); Ego: 8 (#38),
@3: Sup: 76 (#144); Ego: 38 (#76),
@4: Sup: 4 (#148); Ego: 9 (#85),
@5: Sup: 44 (#192); Ego: 40 (#125),
@6: Sup: 54 (#246); Ego: 10 (#135),
@7: Sup: 13 (#259); Ego: 40 (#175),
Male: #259; Feme: #175
} // #337
#337 as [#30, #8, #200, #9, #40, #10, #40] = chartom (H2748): {#4 as #257 %
#41 = #11} 1) diviner, magician, astrologer; 1a) engraver, writer (only in
derivative sense of one possessed of occult knowledge)
H214@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 41 (#81); Ego: 1 (#41),
@3: Sup: 47 (#128); Ego: 6 (#47),
@4: Sup: 56 (#184); Ego: 9 (#56),
@5: Sup: 13 (#197); Ego: 38 (#94),
Male: #197; Feme: #94
} // #337
<
Loading Image...
>
[IMAGE: This 2 July 2017 morning was Melbourne's coldest of the year.
Picture credit: @RegularSteven via Twitter]
#337 as [#40, #1, #6, #90, #200] = 'owtsar (H214): {#1 as #297 % #41 = #10}
1) treasure, storehouse; 1a) treasure (gold, silver, etc); 1b) store,
supplies of food or drink; 1c) treasure-house, treasury; 1c1)
treasure-house; 1c2) storehouse, magazine; 1c3) treasury; 1c4) magazine of
weapons (fig. of God's armoury); 1c5) storehouses (of God for rain, snow,
hail, wind, sea)
YOUTUBE: "Whatever It Takes (Imagine Dragons)"
This Ode comes from For the Fallen, a poem by the English poet and writer
Laurence Binyon and was published in London in the Winnowing Fan; Poems of
the Great War in 1914. The verse, which became the League Ode, was already
used in association with commemoration services in Australia in 1921.
"THEY SHALL GROW NOT OLD, AS WE THAT ARE LEFT GROW OLD;
AGE SHALL NOT WEARY THEM, NOR THE YEARS CONDEMN.
AT THE GOING DOWN OF THE SUN AND IN THE MORNING
WE WILL REMEMBER THEM."
Each year after *ANZAC* *DAY* and *REMEMBRANCE* *DAY* debate rises on the
word 'condemn' or 'contemn'. The Ode used is the fourth stanza of the poem
For the Fallen by Laurence Binyon and was written in the early days of
World War One. By mid September 1914, less than seven weeks after the
outbreak of war, the British Expeditionary Force in France had already
suffered severe casualties. Long lists of the dead and wounded appeared in
British newspapers. It was against this background that Binyon wrote For
the Fallen. The poem was first published in The Times on 21 September 1914
using the word 'condemn'.
<https://www.army.gov.au/our-history/traditions/the-ode>
"AND ART CONFIDENT THAT THOU THYSELF ART A GUIDE OF THE BLIND, A LIGHT OF
THEM WHICH ARE IN DARKNESS, AN INSTRUCTOR OF THE FOOLISH, A TEACHER OF
BABES, WHICH HAST THE FORM OF KNOWLEDGE AND OF THE TRUTH IN THE LAW.
74 81 76
79 77 75
78 73 80 = #231 / #693 {#NINE OF EGYPTIAN ANKH OF ROMAN EMPIRE GOVERNANCE}
THOU THEREFORE WHICH TEACHEST ANOTHER, TEACHEST {#1 - *CENTRE*, #2 - *FULL*
*CIRCLE*, #3 - *MIRED* AS *FORMULA* *OF* *PROGRESSION* OF INDIVIDUAL
PHENOMENA} THOU NOT THYSELF? THOU THAT PREACHEST A MAN SHOULD NOT STEAL,
DOST THOU STEAL? {#73 - *COMPLETION*, #74 - *CLOSURE*, #75 - *FAILURE*}
51 25 74
73 50 27
26 75 48 = #150 / #450 {#PSEUDO-NINE: #YOD (#10) + #MEM (#40) + #TAU (#400)
[+ #ALEPH (#1) = #451]}
The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED is not
homoiotic as anthropocentric but rather “homeomorphic to a circle”
<http://www.grapple369.com/images/Circle.jpeg>
#YOD {10 SEPTEMBER 2001}
#MEM
#TAU
#ALEPH {23 CHROMOSOMES}
ANTHROPOCENTRIC (adjective):
- regarding the human being as the central fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and
values.
I AM HOMO [iOS] SAPIEN [T] being the crowning glory of CREATION but such as
RELIGIOUS as PRO-LIFE groups are not and their ignorance will return to the
dust.
The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.
In child development, idealization and devaluation are quite normal. During
the childhood development stage, individuals become capable of perceiving
others as complex structures, containing both good and bad components. If
the development stage is interrupted (by early childhood trauma, for
example), these defense mechanisms may persist into adulthood.
[<https://en.wikipedia.org/wiki/Idealization_and_devaluation>]
THOU THAT SAYEST A MAN SHOULD NOT COMMIT ADULTERY, DOST THOU COMMIT
ADULTERY? THOU THAT ABHORREST IDOLS, DOST THOU COMMIT SACRILEGE?
THOU THAT MAKEST THY BOAST OF THE LAW, THROUGH BREAKING THE LAW
DISHONOUREST THOU GOD?
I've also added the TORAH TRANSFORMATIVE PROTOTYPE which is equivalent to
the heteros transformative prototype in deploying a #231 - JUXTAPOSITION
CONTROL and is #CENTRED @1 UPON #26 - name of YHWH:
27 1 50
49 26 3
2 51 25 = #78 / #234 {#ONE OF JEWISH TORAH}
For the NAME OF GOD IS BLASPHEMED AMONG THE GENTILES THROUGH YOU, AS IT IS
WRITTEN." [Romans 2:19-24 (KJV)]
<http://www.grapple369.com/images/tetractys.jpg>
YOD (10) AS 4(4+1)/2 = #10 {A = FIRE} +
YOD (10) + HE (5) AS 5(5+1)/2 = #15 {U = WATER} +
YOD (10) + HE (5) + VAV (6) AS 6(6+1)/2 = #21 {M = AIR} +
YOD (10) + HE (5) + VAV (6) + HE (5) = {#0 / #CENTRE = EARTH} #26
AS TOTAL OF #72 AS WICKEDNESS AND BLASPHEMY AGAINST THE NAME OF GOD AS
'YHWH'
[IMAGE: ARCH KAI TELOS OIDA: {1 (#5) + 2 (#12) + 3 (#15) + 4 (#40) = = 10
(#72)]
— CATHOLIC ANGER AT MURDOCH'S PAPAL KNIGHTHOOD —
“OH RUPERT CAN YOU NOW SEE.
TWAS IMPOSSIBILITY TO SAY.
YOUR SOUL LONG LOST NOR FREE.
SOLD TO SATAN {#351} COME WHAT MAY.
DOES *MISHPOCHA* ANY COMFORT BRING?
WHILST YOU OUR NATION BETRAY.
CAN ANY WIPE SUCH TROUBLING
UNREDEEMABLE BY PHILANTHROPY.
YOU'RE NOT A SON OF THIS FAIR LAND.
AS A KNIGHT OF ANOTHER REALM.
TRAFFICKING LUSTS OF CONTRABAND,
PLYING DECEIT EVER SO CALM.” [Written 14 December 2017]
*MISHPOCHA* (noun):
- Yiddish: an entire family network comprising relatives by blood and
marriage and sometimes including close friends; clan.
- Word of the Day for 15 December 2017; Courtesy: <www.dictionary.com>
What advice then or as counsel of the church (consilia evangelica) would
they give on various *MORAL* issues as their claim to a higher obedience
than the natural law (ie. on the basis of Pythagorean HETEROS THEORY OF
NUMBER) which is required by others who follow the counsels to perform acts
of merit and who are thereby given a *GREATER* certainty of salvation than
those who merely follow the commands of the law. And what then is the
character of the forma corporis of your archetypal son of man {ie. HEAVEN
(H27) EARTH (H9) = MAN (H36) as #666} in relation to your representations
(conscientia erronea: erring conscience of the reprobate *MIND* which
misidentifies the good) as improper claims made of Jesus {He is saved/A
saviour; a deliverer} of Nazareth {Sovereign; one chosen or set apart;
separated; crowned; sanctified}, in being then the full embodiment of this
Divine *MIND* as an AUTONOMY OF WILL?
As to what constitutes the substantial form (forma substantialis) of the
formal cause (causa formalis) as to the quintessential first material
(materia prima: Anthropic Cosmological Principle as the absolute
generalized basis of all subsequent individualization that is utterly
potential and is devoid of all attributes or qualities) which is then the
*MIND* as intellectualised universal form (universalia forma), idea, shape
or pattern of the essential or natural image of God (imago Dei essentialis
sive naturalis: that archetypal principal perfections of righteousness,
holiness and wisdom as the likeness or resemblance to God in which man was
originally created).
Which then results in the second matter (materia secunda) as the basis for
all material existence (essentia: indicates the entire whatness of a thing
including the materiality or spirituality as its substantia) as the
integrity and authenticity of being within the world and living in
compliance (status integritatis) as obedience with the terms of the innate
*MORAL* (lex moralis primordialis:
7: {
5: {1: {zen: 8, row: 7, col: 5}, nous: [1]}, // IDENTICAL TO HETEROS
PROTOTYPE
***@zen: 4, row: 7, col: 9, nous: 15 [Date: 2018.12.25, Time: 1816
hrs, Super: #359 / #1 - To Guide with Names, Reason's Realisation; I-Ching:
H58 - Joy, Open, Lake; Tetra: 24 - Joy, Ego: #397 / #15 - Mastering Guiding
Discourse, Revealers of Virtue; I-Ching: H61 - Inner Trust, Inner Truth,
Center Returning; Tetra: 1 - Centre]
7: {48: {zen: 8, row: 7, col: 7}, nous: [48]}, // IDENTICAL TO HETEROS
PROTOTYPE
***@zen: 4, row: 3, col: 1, nous: 67 [Date: (none), Time: (none),
Super: #408 / #63 - Origins in Reversal, Consider Beginnings; I-Ching: H51
- Quake, Thunderclap, Shake, The arousing (shock, thunder); Tetra: 62 -
Doubt, Ego: #279 / #67 - Three Treasures; I-Ching: H10 - Treading
(conduct), Tread Carefully, Continuing; Tetra: 48 - Ritual]
},
8: {
4: {49: {zen: 8, row: 8, col: 4}, nous: [49]}, // IDENTICAL TO HETEROS
PROTOTYPE
***@zen: 4, row: 4, col: 3, nous: 18 [Date: 2018.7.26, Time: 0805
hrs, Super: #395 / #11 - Value and Function of Non-Existence; I-Ching: H8 -
Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra: 33 -
Closeness, Ego: #421 / #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
49 - Flight]
9: {24: {zen: 8, row: 8, col: 9}, nous: [24]} // IDENTICAL TO HETEROS
PROTOTYPE
***@zen: 4, row: 1, col: 5, nous: 1 [Date: 2018.4.3, Time: 0055 hrs,
Super: #516 / #76 - Strength's Warning Signs, Revealers of Virtue; I-Ching:
H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 - Sinking, Ego:
#331 / #1 - To Guide with Names, Reason's Realisation; I-Ching: H58 - Joy,
Open, Lake; Tetra: 24 - Joy]
},
9: {
6: {25: {zen: 8, row: 9, col: 6}, nous: [25]}, // IDENTICAL TO HETEROS
PROTOTYPE
***@zen: 4, row: 1, col: 6, nous: 12 [Date: 2018.4.8, Time: 0115 hrs,
Super: #427 / #81 - Propounding the Essential; I-Ching: H11 - Peace,
Pervading, Greatness; Tetra: 15 - Reach, Ego: #366 / #12 - Numbing Effect
of the Conventional, Abstaining from Desire; I-Ching: H6 - Contention,
Conflict, Arguing, Lawsuit; Tetra: 25 - Contention]
8: {72: {zen: 8, row: 9, col: 8}, nous: [72]}, // IDENTICAL TO HETEROS
PROTOTYPE
***@zen: 4, row: 6, col: 8, nous: 75 [Date: 2018.11.11 *AS*
*REMEMBRANCE* / *ARMISTICE* *DAY*, Time: 1515 hrs, Super: #367 / #76 -
Strength's Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing,
Contemplation (view), Looking up; Tetra: 64 - Sinking, Ego: #352 / #75 -
Destructive Envy, Harmed Through Greed; I-Ching: H52 - Restraint, Inaction,
Bound, Keeping still, mountain, Stilling; Tetra: 72 - Hardness]
}
Which as a habit and capacity of will by its exercise of intellect as being
primarily intentioned to be regulated by the innate understanding which
grasps the basic principles of the *MORAL* law and spontaneously acts
according to the dictates as wants and desires of conscientia) and the
natural law (ie. the universal *MORAL* law either impresses by God upon the
*MIND* of all the people or immediately discerned by the reason in its
encounter with the order of nature) as a covenant of nature (foedus
naturae: predicated on the original integrity of human nature and its
capacity for obedience under the terms if the innate *MORAL* or natural
law) bestowed upon us by the graciousness of God.
I clearly do metaphysics and metempirical philosophy (perennialist school
of thought) and have an alternate gender identity and sexual dynamic
paradigm of MIND, BODY and SOUL captivation which is historically
associated with the HETEROS THEORY OF NUMBER as being an encapsulated
microcosm as metempirical (ie. the branch of philosophy that deals with
things existing beyond the realm of experience) philosophy as the
perennialist school of thought or that of metaphysical (ie. of things
transcending what is physical or natural and the temporal reality) dynamic
perpetuated against the human psyche.
I have defined the complexities of this opposition from the perspective, as
being a composite lack of any sapient thought to any real depth, conduct as
repetitive use of idioms as mantras of opposition fixed by symbolic
associations to obsolete mathematical paradigms of *MIND* and the
re-packaging as thoughts of others which is then traditionally
characteristic of a skepticism, and narcissism as nihilism, in having only
a sensual consequence as its own defied claim to any reality.
In that, they deploy language as denial and which has its throne within the
basal realm of consciousness relating to the seat of its impulsive desire,
action as a lack of motion towards freedom from any accountability.
A habitual action of anal extrusion exhibiting an infantile psychosexual
developmental stage in which thinking and language is nothing more than an
act of defecation as the major source of sensuous pleasure where the anus
forms the *CENTRE* of self-awareness.
Although this is universally and historical declared a common good in
expressing a ’natural biological order reality’ as the basis for the
Institutional religo-political worldview as the sovereign/marriage dynamic
being the Natural / Common Law acceptance imperative as the cultivating
artifice (ie. NOT STRAIGHT OR DIRECT, AS A COURSE; INDIRECTLY STATED OR
EXPRESSED; NOT STRAIGHTFORWARD; INDIRECTLY AIMED AT OR REACHED, AS ENDS OR
RESULTS; DEVIOUSLY ACHIEVED) of the inner female within conjugal slavitude
as domesticated goddess and whilst the emancipated male ran victorious as
conquistadors within the phenomenal realm and conquering through-out all
the world.
— STRAWBERRIES —
"CALIGULA'S ARMY MARCHES, {#1}
ALL ACROSS THE LAND. {#2}
THE TRIUMPHANT ARCHES. {#3}
WITH BASKETS IN HAND. {#4}
LIKE A LITTLE SMURF, {#5}
THEY'RE HARD TO FIND. {#6}
FROM MOUNT TO SURF. {#7}
IT'S SUCH A GRIND. {#8}
KNOWLEDGE IS POWER. {#9}
TIME IS MONEY. {#10}
IT'S OFF TO TRUMP TOWER. {#11}
TRY NOT TO BE FUNNY. {#12}
SPIT THE DUMMY. {#13}
SO MUCH TO COUNT. {#14}
PEE A PENNY. {#15}
MORE TO MOUNT." {#16}
YOUTUBE: "Coldplay - Viva La Vida"
http://youtu.be/dvgZkm1xWPE
In the history analytical philosophy the prevailing interpretation of the
meaning of the terms such as 'BEING' or 'EXISTENCE' are as UNIVERSALS
usually defined by NUMBER and specifically the Pythagorean HETEROS THEORY
OF NUMBER and were affirmed with different meanings, respectively
equivalent to being in space and time (ie. MY INTELLECTUAL PROPERTY as a
universal statement which is a singularity compliant with a DIVINE FIAT and
potentiality as a cosmological / language consideration of the
chronological circumscribing given to the 10 commandments as then defining
human consciousness by a cosmological anthropic principle) and being not in
space and time (ie. MY INTELLECTUAL PROPERTY as encapsulated by the
knowledge of a ternary HOMOIOS rather than the binary HETEROS THEORY OF
NUMBER consideration).
That accordingly such establishes my distinctive INTELLECTUAL PROPERTY
RIGHTS from that of ROMAN (HETEROS) EMPIRE GOVERNANCE and JUDAISM'S TORAH
CONNECTION TO IT.
— TIME DIDN'T DENY —
“YE BE NOT
FORGOTTEN.
AS THEY ROT.
SOIL SODDEN.
WE REMEMBER.
OF VALOUR BORN.
FAITHFUL FOREVER.
ER EVE NOR MORN.”
[ANZAC Centennial 25 April 2018]
<http://www.grapple369.com/docs/Time%20Didn't%20Deny%2020180425.pdf>
SINCE 0600 HOURS IS RECKONED AS SUNRISE AND 1800 HOURS IS CONSIDERED AS
SUNSET THUSLY THIS PHRASE CAN ONLY TRANSCENDENTLY APPLY TO MY PARADIGM:
*FROM* *THE* *GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE* *MORNING*
*WE* *WILL* *REMEMBER* *THEM*.
- dolf
A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT FROM
THIS URL:
<http://www.grapple369.com/docs/Hypoteinousa.pdf>
Initial Post: 1 July 2018
--
YOUTUBE: "The Meerkat Circus"
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*
Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grapple.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
